There's a lot of people on the good side of the Church crisis who strangely still choose silence under pretext of prudence.   Decent priests may say things like, "I won't preach against the heresy coming from the Vatican because I don't want to be removed from my congregation," or "I'll offer the Traditional Latin Mass secretly, but I can't be public about it because then it will harm my parish in the long run," or "I'll be suspended if I really say what I think about the papacy." Lay people may say things like, "I know I should correct my boss for taking Our Lord's name in vain, but [...]

p/c North American Whitetail. Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits.—Mt 7:15-16. Many traditional Catholics today rip on the ultra-leftists because it's easy to knock out of the park really low-hanging fruit like "Clown Masses" or social-justice warriors to oppose Eucharistic rallies because it detracts from the poor or even pro-abortion "Catholics."  Trads tackling people that far left on the political and theological spectrum are after "easy likes" on Twitter and Instagram. The bigger problem is that neo-conservative (non-traditional) priests who may be found making pro-life statements or be seen headlining at a national [...]

Recently, Archbishop Viganò wrote, "Change – or better still, aggiornamento – has been so much at the center of the conciliar narrative that it has been the hallmark of Vatican II and has posited this assembly as the terminus post quem that sanctions the end of the ancien régime – the regime of the 'old religion,' of the 'old Mass,' of the 'pre-council' – and the beginning of the 'conciliar church,' with its 'new mass' and the substantial relativization of all dogma." Now, before everyone calls Viganò a "schismatic" for simply putting those two words "conciliar church" in scare quotes, we have to realize that some important clergy (who have [...]

These days, St. Catherine of Siena is frequently quoted in her love of the pope of her day (as well she should be.) However, she is less frequently quoted in what she had to say about the antipope of her day.  There have been 20-40 antipopes in history, so a discussion on this topic is not “anti-Catholic," or "schismatic," as the following account of St. Catherine clearly demonstrates. The website Virgo Sacrata reads: “In 1378, after the election of Pope Urban VI, the majority of Cardinals, Prelates and the people recognized Clement VIl as pope, even though he was in reality an antipope. Thirteen out of sixteen cardinals questioned the [...]

The men of that [last] generation will have no deeds whatever, but there will come upon them temptation, and those who are worthy in this temptation will be higher than us and our fathers.—St. Ischyrion of Egypt. I have wondered for a long time if good Catholics in any given period in history have to “take the hits” (so to speak) of that specific era in which they live. In other words, if Medieval Catholics were physically very cold, it is no wonder that saints like St. Francis of Assisi had to face to cold as a poor beggar. If Christians in Muslim lands had their throats slit, it is [...]