It hath also seemed good to the holy Synod, to subjoin, to the preceding doctrine on penance, the following on the sacrament of Extreme Unction, which by the Fathers was regarded as being the completion, not only of penance, but also of the whole Christian life, which ought to be a perpetual penance.—Council of Trent, Chapter 14, On the Sacrament of Extreme Unction, Second Session. The key words I want to focus on from Trent above is that "the whole Christian life...ought to be a perpetual penance."  Why does this sound distasteful to even traditional Catholics? First, even good Catholics today tend to see Christianity through a post-Protestant-revolt lens.  One of the aspects of this is that when we hear the word "repentance," we tend to think of shame in regards to ethics instead of a relationship.  For the Protestant [...]

Many of you already know that the best remedy to self-centeredness in the spiritual life is to do the corporal works of mercy {to feed the hungry; to give drink to the thirsty; to clothe the naked; to harbor the harborless; to visit the sick; to ransom the captive; to bury the dead.} However, since many of you already know that, I want to discuss some other remedies in this post. When I was a charismatic before becoming a traditionalist, I was discerning a good group of Franciscans in the Bronx.  (I still consider them quite faithful and evangelical, so this isn't a now I've moved on blogpost.)   One of the friars used to admit (in a half-joking, half-serious manner) how he would get mad if another friar borrowed his Liturgy of the Hours.  Why would one friar get [...]