The California Catholic Conference accurately notes, “Vaccine development and production over the last several decades has often relied upon some cell lines that regrettably were originally developed from cells obtained from two fetuses that were aborted in the ‘70s and ‘80s.” The California Catholic Conference also accurately notes, “The Vatican’s doctrinal office, the Congregation for the Doctrine of the Faith (CDF), has determined that it is ‘morally acceptable’ for Catholics to take these vaccines against the COVID-19 Virus.”
However, the conclusion of the above two agencies goes against not only ancient Popes, but even Pope John Paul II in Evangelium Vitae:
This moral condemnation also regards procedures that exploit living human embryos and fetuses-sometimes specifically “produced” for this purpose by in vitro fertilization-either to be used as “biological material” or as providers of organs or tissue for transplants in the treatment of certain diseases. The killing of innocent human creatures, even if carried out to help others, constitutes an absolutely unacceptable act.—Pope John Paul II, Evangelium Vitae #63
The main reason it is wrong to use vaccines that were “originally developed from cells obtained from two fetuses that were aborted in the ’70s and ’80s” (as the California Catholic Conference admits) is because Pope John Paul II calls it “an absolutely unacceptable act” to get “biological material” from the “killing of innocent human creatures” and his assertion is true “even if carried out to help others.”
COVID-19 does not pose a fatal threat to anyone except the elderly and the obese and, now, young people, however from the COVID vaccines. Yes, more young people are dying because of the vaccine than from COVID itself. “We’ve never seen this level of side effects for any vaccine without the FDA taking action,” stated Dr. Angelina Farella, AFLDS Pediatric Medical Director. “The Rotavirus vaccine was pulled for 15 cases of non-lethal side effects and the Swine Flu vaccine was pulled for 25 deaths. But now, by the CDC’s own data, we are seeing a 12,000 percent increase in deaths with these vaccines and they’re still talking about giving this to our kids.”
Some say remote participation in evil may be permitted if participation in such evil is both necessary and if there are no other options. But we just showed above it is not only not necessary but detrimental to health. Secondly, as far as other options, there are safer and more effective medicines than the vaccine, like Ivermectin which is being used for 25% of the world’s population.
Ivermectin’s success in battling COVID-19 has been extremely high, as shown in recent studies in Mexico City, Mexico and Delhi, India. Dr. Pierre Kory went so far as to say that Ivermectin “could have saved half a million lives this year if it had been approved.”
Thus, there is absolutely no moral reason to take vaccines “originally developed from cells obtained from two fetuses that were aborted in the ’70s and ’80s,” especially a vaccine that is injuring people, and when we have other options such as Ivermectin. One need not look only to ancient Popes, but even a modern document like Evangelium Vitae from Pope John Paul II to know that it’s extremely immoral to take any of the COVID-19 vaccines from cell lines of aborted babies, especially when we have safer alternatives to both unborn babies and adults like Ivermectin.
Harvard HHS says there is only 1% reporting to VAERS but here is the first six months:
