9 06, 2025

“Peregrino Ignatian Path” (PIP): Intro B.

By |2025-06-07T01:29:39+00:00June 9th, 2025|Podcasts, Sermons, Talks|

-Rule #23: “Thinking with the Church.” -The Suscipe prayer of St. Ignatius of Loyola (with which we will start every podcast): “Take, Lord, receive all my liberty, my memory, my understanding, and my entire will. All I have and call my own, You have given all to me. To You, Lord, I return it. Everything is Yours: do with it what You will. Give me only Your love and Your grace, that is enough for me.”

5 06, 2025

“Man Cannot Be Happy in This Life.”—St. Thomas.

By |2025-06-06T13:15:45+00:00June 5th, 2025|Theology|

In the Summa I-II Question 5, St. Thomas writes "On the contrary, It is written (Job 14:1): 'Man born of a woman, living for a short time, is filled with many miseries.' But Happiness excludes misery.  Therefore man cannot be happy in this life."  We're going to see why this is actually good news by looking at quotes from that part of the Summa. If you only read my X profile, you might think I'm a dark pessimist.  But only a couple friends and family members know the deepest part of my soul:  I am actually a hopeless optimist who has trusted too many people who betrayed me and the [...]

3 06, 2025

Rearranging the “Pontifical Academy For Life.”

By |2025-06-03T12:45:10+00:00June 3rd, 2025|Theology|

In 2016, Archbishop Paglia (top left) was named the "President of Pontifical Academy for Life" by Francis.  Despite the pious names, both were in favor of contraception and assisted suicide. Now in summer of 2025, real Catholics were thrilled to find out that Leo would replace Paglia with someone else.  However, the excitement was short-lived as he replaced him with Monsignor Renzo Pegoraro (top right) who also promotes these pro-death dogmas.  Ed Pentin at CNA even reports that Pegoraro "was the longtime deputy of its outgoing president." Chris Jackson wrote on his Substack about their similar view towards assisted-suicide: "In 2022, Pegoraro publicly justified assisted suicide as a 'lesser evil' [...]

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