Tag Archives: Art

Church Structures and Supernatural Faith

About 15 years ago, I went to Colorado Springs to visit both the Focus on the Family Visitor Center and New Life Church. The latter is a Protestant community nearby with nearly 14,000 congregants. I always half-joke that Colorado Springs is the “Protestant Vatican,” but I am half-serious: These two centers alone are the engines for countless missions in dozens of countries, not to mention the hundreds of other Protestant communities in Colorado Springs. In Colorado Springs, many Catholics might be surprised to see that Protestants have a relatively unabashed approach to “sacramentals.” Many Protestant Mega-Church communities now sell “holy water” from the Jordan and “holy oil” made from olives from the Garden outside Jerusalem. You can purchase small bottles with labels of oil from the Holy Land and bring it home for personal anointing. In fact, for all the history of iconoclasm in Protestantism, you can even see a statue of a modern-day Protestant “saint” near Dr. James Dobson, seen below as founder of Focus on the Family.

This is not a Protestant-bashing post. My point is that Protestants have gained a desire for physical expressions of faith while many Catholics the past 50 years became embarrassed regarding the incarnational side of our Faith. Was this to please the very Protestants who would one day hunger for incense and candles in “emergent communities”? In fact, many of the early founders of Campus Crusade for Christ actually became Antiochian Orthodox Christians because of Divine the Divine Liturgy. Fr. Peter Gillquist recounts, “I remember a short time after that I was reading John 6, which is where Jesus teaches extensively that ‘unless you eat My flesh and drink My blood you have no life in you.'” I fondly recall that some of my favorite parishioners from the time when I was briefly with the FSSP on the East Coast were ex-Protestants. They had a relationship with Christ, and now they wanted that relationship taken up to heaven in the glory of the Traditional Latin Mass.

Driving around the Southwest of the United States this past year, I noticed that the above phenomena of faith were happening in art, too. I took note of the modern design of Catholic Churches. The most striking thing was when I noticed that a relatively-newly built Catholic Church looked suspiciously like a burger joint:

But you can’t just say that the above resemblance is coincidental based on regional similarities of the Southwest United States. In fact, I then found a Methodist Church that looked exactly like an old Catholic Spanish mission:

Boomer Catholics have rejected traditional buildings while young Protestants now hunger for them. Happily, the new and upcoming Generation Z of Catholics have no desire for their Catholic Churches to look like adobe-built Five-Guys burger joints. Art follows faith and life (and of course, art leads faith, as seen in the Charlton Heston movie, The Agony and the Ecstasy.) Faith will always be expressed incarnationally, try as iconoclasts might to suppress it. (This is more proof that the heresy of modernism is truly the synthesis of all heresies, including even iconoclasm!) But no heresy will ever win, including iconoclasm. We see the faith-hunger of Generation Z, and their desire for total Catholicism instead of half-Catholicism. Thus, I have a great hope that the Catholic Churches of the Southwest USA will one day look like the glory of Christendom that arrived there at the hands St. Junipero Serra a few hundred years ago, as seen in the featured image at the top of the mission in San Diego, or this San Juan Capistrano mission built in 1776, an important year in this country for more than one reason:

Should We Sell Vatican Art for the Poor?


This actually isn’t a debate coming out of Rome these days (thankfully) but I write about it because most of you have heard this question from some family member or a person on a plane at one point.  Should we sell Vatican Art for the Poor?  Of course, my answer is “No,” but I want to give you some new answers for your friends.

1) The first great commandment comes before the second great commandment.  Jesus said: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself.”—Matthew 22:37-39.  For the Christian and Jew, any debate must be framed within the universal call of worshipping God before helping people.  Both are good, but Jesus Himself gives the priority in Matthew 22 above.

2)  The Vatican doesn’t have as much money as you think.  Yes, the Vatican bank is in charge of $6 billion, but they don’t own it.  The Vatican’s annual operating budget is $300 million.  For a billion Catholics, that comes to 30 cents per Catholic.  In fact, the endowment of the Vatican is only $1 billion, where the endowment for Harvard University is $30 billion.  Considering there are only 30,000 students at Harvard, this means that there is an endowment for $1 million per current student.  No one is clamoring for their Cambridge campus to be sold!  Again, remember that the Vatican is operating a billion person organization on $300 million a year.

3) The poor deserve more than food.  A priest in Rome made my favorite point:  The poor of Italy have soul-needs just as much as they have bodily-needs,  and the Vatican has the rare gift of free art for the everyone to see with no admission price.  If we get rid of Vatican Art, where will the poor go to worship?  To see beauty?  To be inspired to seek God in their poverty?  Or do we just want to throw food at them and sterilize them?   Everyone has a need to live the transcendentals of the human soul (unity, beauty, goodness and truth.)  The poor need a place of free art, not just food.  Although the Vatican museum and the Sistine chapel cost to enter, Saint Peter’s square and Saint Peter’s basilica have an entrance that are gratis.

4) Judas and the body of Jesus.  Martha’s sister Mary actually spends an entire year of income to anoint Jesus’ body before He died!  Judas rebukes her in honor of the poor. Jesus then rebukes Judas: “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”  1 Remember that the center of St. Peter’s Basilica is the  Eucharist, the resurrected and living body of Jesus Christ, God among us.  If billions of faithful, poor Catholics over 2000 years have wanted to give their blood, sweat and tears to honor the very body and blood of Jesus of Nazareth, who are we to overturn such a gift?  Only a modern day Judas would insist.  Indeed, since Jesus is truly present in the Holy Eucharist, then He deserves all the gold and honoring that humanity can muster.  St. Francis of Assisi said “Poverty stops at the altar.”  In other words, he believed priests should be personally poor, but that the accoutrements of the Holy Sacrifice of the Mass should spare nothing.

5.  The conformity of the soul to the building of worship.  The nine-minute video below was made by a young evangelical Protestant pastor.  In it, he explains that a Protestant Church conforms the place of worship to the extreme comfort demanded by the post-modern Christian.  But the Catholic Church conforms the soul to God.  His analysis is humorous and astoundingly accurate, except for his one historical error of saying that the Orthodox Church is older than the Catholic Church 2  In any case, the video below is worth it!


  1. This event happens one chapter before the Last Supper in John’s Gospel:  Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pinta of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.  But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages. ” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.  “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.”—John 12:1-6.

  2.  Primacy of place was given to the Church in Rome no later than 110AD by St. Ignatius of Antioch, the personal disciple of St. John the Beloved (who wrote five books of the Bible.)  St. Ignatius writes in 110 AD: Ignatius . . . to the church also which holds the presidency, in the location of the country of the Romans, worthy of God, worthy of honor, worthy of blessing, worthy of praise, worthy of success, worthy of sanctification, and, because you hold the presidency in love, named after Christ and named after the Father. (Letter to the Romans 1:1 [A.D. 110]) and You [the church at Rome] have envied no one, but others you have taught. I desire only that what you have enjoined in your instructions may remain in force. (Letter to the Romans 3:1 [A.D. 110).