This podcast is about the difference Divine Law, Ecclesial Law and Particular Law. This is the necessary interlude for forthcoming heresy podcasts from the fourth century onward.
About 1700 years before the birth of Jesus Christ, Joseph’s brothers sold him into slavery, so he was brought from Israel to Egypt. But due to Joseph’s supernatural ability to interpret Pharaoh’s prophetic dreams, the Pharaoh raised him to Prime Minister of Egypt: Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are. You shall be over my house, and all my people shall order themselves as you command. Only as regards the throne will I be greater than you.” And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.”—Gen 41:39-41.
Notice that this happens in the first book in the Bible, Genesis. Soon, Joseph’s entire family arrives in Egypt, and things went well for the Jews…for awhile. The next book of the Bible (Exodus) quickly tells us in the first chapter: Now there arose a new king over Egypt, who did not know Joseph.—Exodus 1:8. The Egyptians then enslave the Jews for 430 years, all out of fear for their procreation (as all pagans are always preternaturally afraid of breeders of the true religion.)
Then, around 1200 BC, Moses led millions of Jews out of slavery to modern day Israel. His route is seen in this map here:
Sorry for the poor graphics above, but the two most important mountains in the life of Moses are Mount Sinai and Mount Nebo. Mount Sinai is in the south of the map and Mount Nebo towards the Northeast. Mount Sinai is where Moses obtained the 10 Commandments from God Himself. Mount Nebo is where Moses died and was buried. Between these two mountains, millions of Jews followed the Levites who carried the Ark of the Covenant for forty years. The Ark of the Covenant contained and still contains (somewhere in the world) the manna that God gave the Jews in the wilderness as well as the 10 commandments as well as Aaron’s rod which budded.
The end of Moses’ life is found in Exodus 34: Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho…And the Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.’ I have let you see it with your eyes, but you shall not go over there.” So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.—Ex 34:1,4-5. So Moses dies on Mount Nebo, within view of the Promised Land, the land of milk and honey, but was not allowed to enter. 1
We will return to Nebo, but for now, lets switch gears and talk about the current location of the Ark of the Covenant.
Steven Spielberg placed the Ark in his movie, Raiders of the Lost Ark, in Egypt:
Spielberg would have been more historical to place the Ark in Ethiopia, since the Ethiopian Orthodox actually claim to this day that the Ark of the Covenant is located at their very own St. Mary of Zion Church in Axum. In fact, Smithsonian Magazine did a story on this.
But Catholics have a book of the Bible that Steven Spielberg did not know about: Maccabees. Our Catholic Bible actually tells us where to find the Ark of the Covenant today: On Mount Nebo (Before going further, if you doubt that Maccabees is canonical and inspired by God, please read yesterday’s blog post proving the canonicity of the Catholic Bible above and beyond the newer, cut-up Protestant Bible.)
Now we return to Mount Nebo: About 1050 years after the death of Moses and 150 years before the birth of Jesus Christ, a Jewish-Greek author wrote Maccabees in Greek under inspiration by the Holy Spirit around 150 BC. In it, he describes where to find the Ark of the Covenant. It turns out that the prophet Jeremiah hid it on Mount Nebo around 600 BC! The Bible tells us in 2 Maccabees:
It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as it hath been signified: And how that the prophet, having given them the law, charged them not to forget the commandments of the Lord, and that they should not err in their minds, when they see images of silver and gold, with their ornaments. And with other such speeches exhorted he them, that the law should not depart from their hearts. It was also contained in the same writing, that the prophet, being warned of God, commanded the tabernacle and the ark to go with him, as he went forth into the mountain, where Moses climbed up, and saw the heritage of God. [Mt. Nebo] And when Jeremiah came thither, he found an hollow cave, wherein he laid the tabernacle, and the ark, and the altar of incense, and so stopped the door. And some of those that followed him came to mark the way, but they could not find it. Which when Jeremiah perceived, he blamed them, saying, ‘As for that place, it shall be unknown until the time that God gather His people again together, and receive them unto mercy. Then shall the Lord shew them these things, and the glory of the Lord shall appear, and the cloud also, as it was shewed under Moses, and as when Solomon desired that the place might be honourably sanctified.’—2 Macc 2:1-8
Notice that the author (around 150 BC) is describing something spoken by the prophet Jeremiah (who died around 600 BC.) The Maccabean author shows that although Jeremiah revealed that the Ark of the Covenant is buried somewhere on Mount Nebo, we are not to know exactly where it is. In fact, future generations will not know exactly where it is until “God gathers His people again and receives them into mercy.”—2 Macc 2:7. Although this could be anytime in the New Covenant (after the Passion, Death and Resurrection of Christ) we have no evidence that the Ark has been discovered, unless the Ethiopians provide some evidence (which they haven’t, and won’t, because their tradition is to not show the goods.)
However, I believe that if we look at the Greek of 2 Macc 2:7, we will find something very interesting: ἄγνωστος ὁ τόπος ἔσται, ἕως ἂν συναγάγῃ ὁ Θεὸς ἐπισυναγωγὴν τοῦ λαοῦ καὶ ἵλεως γένηται· καὶ ὀφθήσεται ἡ δόξα τοῦ Κυρίου καὶ ἡ νεφέλη.—2 Macc 2:7-8.
I will transliterate this Greek as best as I can with the underlining coordinated to the above underlining: Unknown the place will be until God synagogues the synagogue of the people and becomes mercy and the glory of the Lord is shown in the cloud. Notice that this is a play on words, namely, that the noun “synagogue” (meaning a gathering) can being used as a verb, “gathering.” So, the location of the Ark of the Covenant is not going to happen until God “gathers the gathering” or “synagogues the synagogue” (!!!)
What could this possibly mean? I believe this is a reference to the end of the world, when God will gather the Jews into the Catholic Church.
The first proof we have of this is through St. Paul: For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.—Romans 11:25-26. St. Paul certainly did not mean that every Jew will go to heaven, but that Israel will have her eyes opened to the Messiah, Jesus Christ, and that there will be a massive influx of Jews into the Catholic Church at the end of time. This new Catechism of the Catholic Church also holds this:
The glorious Messiah’s coming is suspended at every moment of history until his recognition by “all Israel”, for “a hardening has come upon part of Israel” in their “unbelief” toward Jesus. St. Peter says to the Jews of Jerusalem after Pentecost: “Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old.” St. Paul echoes him: “For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?” The “full inclusion” of the Jews in the Messiah’s salvation, in the wake of “the full number of the Gentiles,” will enable the People of God to achieve “the measure of the stature of the fullness of Christ”, in which “God may be all in all.”—CCC 674
Thus, the Ark of the Covenant is still located on Mount Nebo near the Dead Sea and Jericho but the specific location will probably not be revealed until near the end of the world.
As the prophet Jeremiah promised in the Bible: As for that place, it shall be unknown until the time that God gather His people again together, and receive them unto mercy.—2 Macc 2:7
Eschatologically, remember: Mary is the new Ark of the Covenant as she carried the law of love in her heart as well as the bread from heaven, Jesus Christ (John 6). Remember: The Ark of the Covenant is always considered in typology to be the pre-eminent type or symbol of Mary in the Old Testament because her visit to Elizabeth (Luke 1) reflecting the rejoicing of King David when the Ark of the Lord came to Him (2 Sam 6-7) Remember: Mary is the exemplar of the Church—she to whom the Church is striving to be in heaven at the end of time. Remember: Mary’s body in heaven but entirely genetically Jewish, making her the full daughter of Zion in the heavenly Jerusalem.
Put this all together and you have the obvious conclusion that: Mary is to be the Mother of the Jewish people at the end of the world, when she is to be revealed as the new Ark of the Covenant as well as the mother of the Eucharist and the true daughter of Zion and the Jewish people. God will then “synagogue His synagogue” of Jews as they recognize Jesus Christ as God, friend, Savior and Messiah, and the original Ark of the Covenant will be found on Mount Nebo with the 10 Commandments, Aaron’s sprouted rod and even the manna from heaven.
Or…the Ethiopians already have it:
St. Mary of Zion Church in Axum, Ethiopia.
My friend took the main picture of this blog post way up at the top at Mount Nebo. Although that is desert, it should be noted that Jerusalem, just a short drive West of Nebo, looks more like Napa Valley in California. I do not know why so many mindless American Bible movies film the life of Jesus in modern-day deserts, like Morocco or Wyoming when they should be filming in rural northern California if they wanted to be accurate. ↩
Why does suffering on earth continue after the Resurrection? The power of the Resurrection is also mentioned in this scientific study linked here.
This podclass tackles the heresies of the third century including Sabellius (founder of Modalism), Paul of Samosata (forerunner of the Adoptionist heresy), Manes (founder of Manichaeism that temporarily ensnared St. Augustine early on in his conversion) and finally we consider two semi-heretics, Tertullian and Origin. On the blog that has photos, you can see Tertullian above. Below is Man-E-Faces, a good symbol of the Sabellian or Modalist heresy. The third century heresies as outline by St. Alphonsus Liguori in the 18th century can be found on this link.
Several hundred people joined us in Jacksonville, FL as we priests carried the Holy Eucharist before three abortion centers in the monstrance under a canopy.
My friend Fr. Robert received this message from Bishop Mamza of Nigeria:
“The 110 school girls abducted by Boko Haram here in Nigeria about one month ago were all returned except for five of them who died and one of them, Lea Sharibu who happens to be a Christian. They refused to release Lea because she refused to denounce Christianity for Islam. Please pray for her immediate release.”
We would like to get 100 Masses offered for her rescue before Easter.
If you are a priest, please email us at email@example.com to pledge one or more Masses for the rescue of this fearless Catholic girl who will not deny Jesus Christ. Nothing is more powerful for her rescue than the Holy Sacrifice of the Mass offered 100 or even 1000 times for her. (In the email, please include the date(s) that Holy Mass will be offered.)
If you are a layman or lay woman, please email us at firstname.lastname@example.org to pledge fasting or Rosaries or Adoration time or Bible reading time for the rescue of this fearless Christian captive girl. Miss Sharibu values the truth of the Gospel and the Church more than her own life. We want her rescued and re-united with her family . We very much believe God will hear our prayers.
We want her returned by Easter and we will send this spiritual bouquet to her bishop on Easter Week.
Nota Bene: My last blog post showed that modesty is actually a means of cultural empowerment for women, not a means of making them overly-subservient. Ladies, if you’re going to have thin-skin reading the still-binding modesty-norms of the Catholic Church, please re-read part I to understand that this blog is not about oppression but freedom (cf Gal 5:1)
One summer evening, a couple years before I knew I would ever live in Florida, I was passing through the city of St. Augustine, south of Jacksonville. That evening, I went in to pray at North America’s first Cathedral. It is stunningly beautiful.
Later, I came outside the Cathedral to find the small city humming with life and history. Like most downtown Cathedrals, there were quite a few homeless men. I’ve learned that most of these conversations are short, due to mental illness and drug abuse. However, that evening in front of the Cathedral, I met a homeless man I will never forget. I do not remember his name, but he was very much like a living prophet Jeremiah. He was quietly preaching against the abuses of the Church the past 100 years. In fact, he was a white rapper about 50 years old! He rapped in rhyme about bishops, about changes, about God, about dogma—all with a surgical ecclesiastical precision the world over.
I began listening for real proper nouns and real dogmas and I realized he was very accurate. This odd rapping-prophet was on a very different level from most homeless schizophrenics. He was rhyming the truth of the current Catholic Church crisis. I listened to him for about an hour and then I asked him a question. I said: “100 years ago, why did the Mother of God and other saints prophesy about coming fashions of immodesty instead of the coming scourage of abortion? Isn’t abortion much worse than immodesty?” I can not put his answer into rhyme as well as he did, but he answered something like this: “Immodesty leads to pornography. Pornography leads to contraception. Contraception leads to abortion.”
This is the brilliant answer that I have been thinking about for years.
My question to this homeless man is of course founded on what Mary said in a private revelation in 1917:
“Fashions will arise which will greatly offend God.”—Our Lady of Fatima to Jacinta Marto
About 15 years after Mary appeared in Fatima, the Vatican under Pope Pius XI gave very specific advice about this:
“We recall that a dress cannot be called decent which is cut deeper than two fingers breadth under the pit of the throat, which does not cover the arms at least to the elbows, and scarcely reaches a bit beyond the knee. Furthermore, dresses of transparent material are improper. Let parents keep their daughters away from public gymnastic games and contests; but, if their daughters are compelled to attend such exhibitions, let them see to it that they are fully and modestly dressed. Let them never permit their daughters to don immodest garb.”—Cardinal-Vicar of Pope Pius XI, Cardinal Pompilj, 24 September 1928 1
Notice that Cardinal is not writing about Church attire, but daily attire. The Vatican is stating what the Church always held as necessary for the salvation for Christian women everywhere (not just in Europe! not just in Church!) but everywhere outside the home from the earliest days of Catholic Christianity (yes, think Mary and Mary Magdalene.)
Padre Pio heard about 2 million confessions in his lifetime, but around 1967 he started rejecting many women from going to his confessional. Padre Pio’s brother Franciscans were forced by him to put up a sign that read:
By Padre Pio’s explicit wish, women must enter the confessional wearing skirts AT LEAST 8 INCHES BELOW THE KNEE. It is forbidden to borrow longer dresses in church and to wear them to confession.
Again, many people would say that this was specific to an old Italian man’s culture. My response is simple: Would God crown a saint like Pio with a crazy view of human nature? With an outdated view of human nature? Let’s remember God gave him the gifts of reading hearts, raising the dead, the stigmata, healings before and after his death and more or less all the miracles found Acts of the Apostles. Was he just wildly scruplulous? No, Pio knew God and Pio knew fallen human nature.
Padre Pio would neither let women nor men enter his confessional in short-sleeves.
I know these norms sound extreme even to decent Catholic women today, and I know that there will be two main objections to this blog post holding 1930s specific-standards for daily female attire.
I suspect the two major objections will be:
1) Modesty changes according to time and place, even within the Catholic Church.
2) A grave sin is not a mortal sin if I don’t know it to be. Anyway, it’s not my fault if men lust after me.
We’ll jump right in…
Objection 1: Modesty changes according to time and place, even within the Catholic Church.
Answer: “There always exists an absolute norm to be preserved.”—Pope Pius XII
Most Catholic women who read my blog actually believe that contraception is a mortal sin. However, the average young female reader here believes that the only immodesty worse than hers—is only the one who wears less clothing! But the average neo-conservative is pretty good on the Church’s teaching on contraception, so let’s consider what she would say. If she were in a friendly debate with a non-Catholic, she would rightly state the medical facts about birth control and only then move on to the theological reality. Perhaps she might say add something like this: “And the Church’s teaching can’t change on contraception because human nature doesn’t change on reproduction.”
And this would be a perfect answer!
However, why can’t we apply this to modesty? Logically, the only conclusion to opposing contraception would be to maintain the Church’s teaching on modesty, too: “The Church’s teaching can’t change on modesty because fallen human nature does not change in regards to lust.”
Look ladies, none of this really comes down to what a Pope said. It all comes down to what Jesus Christ said:
You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.—Mt 5:27-29
Ladies, this means if you cause a man to lust after you by how you dress, then you have committed a mortal sin by helping him to commit a mortal sin in his mind. If men or women die in unconfessed mortal sin, they go to hell. (Vice versa for the two previous sentences, of course.)
Objection 2: A grave sin is not a mortal sin if I don’t know it to be. Anyway, it’s not my fault if men lust after me.
Before Gloria Polo’s soul came back to her body in 1995, but after she was condemned to hell in 1995, she realized that although she thought she was a good Catholic, she never understood what her mode of dress did to the minds of men. She recounts one reason she was sentenced to hell in her near death experience before Jesus in His mercy gave her another chance at life:
“As a matter of fact, after matrimony, I never even gave a kiss to another, only to my husband. But the Lord showed me that I exhibited too much of my body, when I went around with my breasts exposed, with skintight leggings, with the clothes that I used… I thought that men looked at me simply to admire me… But the Lord showed me how they sinned with me, because we are not dealing with admiration, as I believed, but with provocation, and they were provoked, due to me. I committed adultery for having exhibited my body. I did not understand the male sensibility. I believed that they thought like me, that looking at me they would say: ‘What a nice body!’ Instead they sinned, due to my fault. Never was I unfaithful for having thrown myself into the arms of a man, but it was as if I was a prostitute in spirit.”
Now me (Padre) writing again: Notice that Gloria Polo is not writing about Church attire, but daily attire. Most good Catholic men do want to end their sins of pornography. Most good Catholic women do not want to end their sins of immodesty. Why not? I believe it is because most Catholic women of America project their own mindset of admiration of clothing into the male mind that sees it only as provocation of clothing. Ladies, you must understand that almost all men in the world (except the extremely pure and the extremely perverse) see your legs as flashing arrows to pleasure, not “smooth and cute” like you do.
Should men see it this way? Of course not. But the Holy Spirit writes through the Apostle Paul: “Bear one another’s burdens and so fulfill the law of Christ.”—Gal 6:2. What this means is that for men to get women to heaven, men must compensate for women’s weaknesses of concupiscence (usually emotional instability…not sorry for the stereotypes!) and women must compensate for men’s weaknesses of concupiscence (usually lust…but something tells me I don’t need to apologize for this stereotype, do I ladies?) So we all need get over it and fight to get one another to heaven without explaining how the other gender “should be” in a perfect world that does not exist until we get our bodies back in heaven.
It should be noted that the Canadian bishops issued this statement for men in terms of modesty in 1946 in this footnote here: 2
Now, for the more insidious, amateur theologians who like to play every loophole that comes from the phrase “full knowledge and full consent of the will,” I ask you to notice that Gloria Polo’s modern story (containing the approbation of the current bishops of South America) repeatedly shows that we are indeed responsible for what we could have known…but choose to ignore under pretext of “conscience.”
The mistaken theological notion today that something is not a mortal sin only because of ignornace is only tenable if you have invincible ignorance (meaning there was no way you could have known the truth.) Vincible ignorance, on the other hand, means that you could have known the Catholic truth, but you were too lazy to do your research.
Furthermore, the pop-theology line “it’s a mortal sin only if you know it to be” is a new theological invention of the past 50 years that I would challenge any reader to find me in any Pope or doctor of the Church before 1950 and send me an email with it. You simply won’t find it. The Church has indeed taught there are mitigating factors to culpability, but mitigated culpability does not transmit sanctifying grace! Let me write that again: Mitigated culpability does not transmit sanctyfing grace necessary for salvation. (Salvation comes only from faith in Jesus Christ leading to baptism and the other sacraments, as well as the good works found in Matthew 25 which are necessary for heaven, too.)
That God does not respect our consciences on modesty is seen in this closing story of St. Frances of Rome:
“In the life of Saint Frances of Rome, we read of a vision of hell which was granted her, and which lasted for four hours. God willed to show her, in the fires of hell, certain ladies whom she had known in Roman society. For what sins had these souls been damned?
“They had been damned:
1) For guilty desires, even though these had not been put into act.
2) For indecent styles of dress, which were the fashion of the day, and which had been a cause of seduction and of sin.
3) For dances considered inoffensive by the world.“
Notice that the women of Rome were not condemned for their Church dresses, but their daily dresses that they wore “as the fashion of the day” in the 15th century!
“Young women and women dressed immodestly are to be debarred from Holy Communion and from acting as sponsors at the Sacraments of Baptism and Confirmation; further, if the offense be extreme, they may even be forbidden to enter the Church.”—Donato Cardinal Sbaretti,Prefect of Cong. of Council, Rome, 12 January 1930. ↩
“Man himself does not escape from the inclination of exhibiting his flesh: some go in public, stripped to the waist, or in very tight pants or in very scanty bathing suits. They thus commit offenses against the virtue of modesty. They may also be an occasion of sin (in thought or desire) for our neighbor.”—Canadian Bishops’ statement in May of 1946. Tight pants in 1946? Good thing those went out of style. ↩
Before jumping into the tough topic of modesty, I want to set the stage in a sociological manner. Let’s consider romance in any culture, be it Catholic or pagan. It is universally accepted in every culture’s romance that the person least-invested in the relationship is the one with the most control. Imagine two 20 year olds approaching engagement in any civilized country today or two hundred years ago. It is always the one who is least “in-love” who controls the advance of this relationshiop. The one most in-love (be it the man or the woman) wants to get married. The lover less “in-love” maintains the veto power in moving forward, meaning this person actually has more power in the relationship, despite (because!) of the lessened emotions encountering the other. This is as true for those who maintain their virginity in engagement as much as for those who had sex on their first date.
The only exception to the above conclusions would probably be those marriages created in distress or those marriages where one of the spouses finally despaired of finding a “better” spouse and simply had “to settle” for someone. In fact, this minor power-struggle is true even in non-sexual, platonic friendships of the same-gender: The person who is more “cool” is usually the one who comes up with excuses not to spend so time with the more “geeky” or needy person…at least until the latter gets tired of being a puppy-dog in the relationship, and takes off. But it is generally accepted that the least-invested person has more control.
Now, lets bring this to the sexual level, but not the level of modesty, yet. Barring rape, women have had most of the sexual control in any heterosexual relationship in any civilized country a hundred years ago on any continent. This is because of their lower libidos. This is not true all the time, but in my experience as a priest giving spiritual direction to individuals and couples, this is true 95% of the time. The 5% of the exceptions of women with extremely high libidos often struggle with compulsive sexual behaviors, secondary to sexual abuse in their childhood. But barring rape, it is the woman who is the gatekeeper of sexuality in most relationships in all civilized cultures, and even true in most pagan cultures that reject rape at (at-least!) the legal level. Her lessened libido means heightened self-control and subsquently a reduced investment in the physical side of intimacy. (I realize that many people want their priests to avoid all generalizations because of the rare cases in life, but hard cases neither make good law nor good spiritual direction from priests, so I’m going to give advice on 95% of how the world works here.)
Because woman is less sexually-invested, she has more control of men in the sexual realms. But this is a two-edged sword: Because man is less emotionally-invested, he is subsequently more in control of women in the emotional realm, especially when he wants something (read: sex.) Yes, there’s occasionally some exceptions to the above two sentences, but of the hundreds or thousands of relationships I’ve watched grow or fail as a priest, I would say this is true in 97% of all relationships. Let me write it again: Because man is less emotionally-invested, he is more in control of women in emotions. Because woman is less sexually-invested, she has more control of men in sexuality. This is true in sinful fornicating relationships as well as (to a lesser degree) healthy Catholic marriages.
Now, if you don’t grant me the above premises, you can stop reading now. But if you grant me all the above premises, then this conclusion is true: Every civilized Catholic culture in history automatically gave women more power than men in the sexual realm. I realize how different that is from what we heard in our University history courses. But much of my life is a rewiring of my brain that imbibed false history. I’m not saying that Catholic men in the 19th century never raped Catholic women. But barring rape, women have had most of the power in the sexual realm, precisely because of man’s more severe difficulty in controlling himself. (Many feminist departments have happily flaunted this fact!)
However, pornography and the oral contraceptive have completely changed this. Pornography has allowed man to have virtual sex on demand with any woman or girl he wants at any time. (And yes, there are interpersonal effects of this. Just study how many porn stars were once sex-slaves, often taken as young as 13 years old at the beginning of their enslavement, in even first world countries.) Furthermore, the Pill has been made for man’s sexual advance, not woman’s. Think about it: The man can now have unchecked sex with any woman he wants with no responsibility of pregnancy. One hundred years ago, he had to answer for his towering libido with the weight of whether fornication was worth it or not. But now the Pill allows man to sleep with any woman he wants with no consideration of consequences. (Ever googled how many STDs women can get than man can not get? It’s not pretty, and the Pill doesn’t stop any of them.) Man has all the sexual power now, because “the Pill” has made a nation of blow-up dolls who need only be manipulated emotionally to get them to bed. (Cows require more flirting from bulls than the average woman on the Pill in a bar, and it’s not because of her libido, for that is tanked by the Pill itself at the pharmacological level. It’s because of the emotions of desperation that come from a pro-man sexual world that is new since the sexual-revolution.)
Yes, Western nations have tipped the culture to accomodate to man’s sex addictions as much any Muslim country, but in a different way. Sadly, Western men have tricked Western women into thinking that they have more control than their Eastern counterparts found walking in a burqa through Saudi Arabia. But porn is illegal in Saudi Arabia. In the West, porn and the Pill have made it just as much a man’s world of sexuality as those Muslim countries, but in a way that has equally tricked women into thinking they are in control. (I consider Islam to be literallly a Satanic religion because of how it treats women and allows for rape of girls, so I’m not promoting Islam. I say “equally” because I am always amazed at the brainwashing of the Muslim women in burqas who on get on YouTube defending Islam as a religion that does not trash women… But let’s admit it: This is as insane as Western educators who say “the Pill” does not trash women, too.)
Now we get to modesty. If you will grant me the above premises of sexual and emotional control for women and men respectively in the West, then my conclusion on modesty is obvious: The last sexual frontier for a woman in the West to re-gain control over a sex-obsessed culture is her own modesty. Immodesty is not her control over man, like women are taught in every commercial and every mall. Even those legs are for man’s delight. Rather, modesty-alone will return to the gender having more self-control (women) the necessary power of sexuality usurped by men via porn and birth control.
For now, all you need to see is that this conclusion will serve as our future premise: Total modesty is the only way left for an individual woman in the West to regain control of her own sexuality and add control to an out-of-control-culture’s sexism favoring men.
Mary is the Heavenly Jerusalem even on earth at the cross, so we’ll consider the virtue that helps frees us from Satan’s bonds even before heaven. This sermon was given on Laetare Sunday, 2018. (I’ll be away from the parish next week so there will be no podcast next week. In two weeks you’ll hopefully have both a new sermon and Heresy Class 3.)
In this “podclass” we’re going to see why Marcionism is the most prolific heresy today. Marcion was a second century heretic who taught that the God of the Old Testament was a different God from the New Testament. The section of St. Alphonsus Liguori’s book can be found here. Scroll down to #8 to read about Marcion.
Correction. I should have said the following: “St. Cyril of Alexandria taught that St. Paul wrote the New Testament book of Hebrews in Hebrew and St. Luke translated it to the Greek.”