Audio

Trinity Sunday

Life is a pilgrimage that starts with the Trinity and ends with the Trinity.  We’ll consider the exitus-reditus of St. Thomas Aquinas in Tolkien’s Lord of the Rings.

Nota Bene:  Although removed in the 1971 Liturgy of the Hours, the Athansian Creed was in every Roman Breviary for hundreds of years.  Here is a good English translation of that supreme confession of the faith in the Trinity:

Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this, that we worship one God in Trinity and Trinity in Unity. Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost.

The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate. The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Incomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.

So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord. For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, so are we forbidden by the Catholic Religion to say, there be Three Gods or Three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father, and of the Son neither made, nor created, nor begotten, but proceeding.

So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity.

Furthermore, it is necessary to everlasting Salvation, that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man.  God, of the substance of the Father, begotten before the worlds; and Man, of the substance of His mother, born into the world. Perfect God and Perfect Man, of a reasonable Soul and human Flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His Manhood. Who, although He be God and Man, yet He is not two, but One Christ. One, not by conversion of the Godhead into Flesh, but by taking of the Manhood into God. One altogether, not by confusion of substance, but by Unity of Person.

For as the reasonable soul and flesh is one Man, so God and Man is one Christ. Who suffered for our salvation, descended into Hell, rose again the third day from the dead. He ascended into Heaven, He sitteth on the right hand of the Father, God Almighty, from whence he shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give account for their own works. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire. This is the Catholic Faith, which except a man believe faithfully and firmly, he cannot be saved.

Mary’s Role in Pentecost

Covered in this podcast is a wide range of Catholic issues, from the first Pentecost to the charismatic movement today, to St. Maximilian Kolbe. We’ll especially consider Mary’s role against demons and the syllabus of errors in modern times.

Special thanks again to the Benedictine Nuns of Mary Queen of Apostles for allowing me to use their music as the bumpers to my iTunes sermons and podcasts.

Sermon on Islam

What do Muslims really believe? Although we hear alarming facts in this sermon, I draw from the Qur’an, world history and secular sources like Atlantic Magazine and Washington Post.  Towards the end, I quote Catholic sources like this African bishop as well as TFP’s Rosary campaign to defeat ISIS.

Third Sunday After Easter: The Indwelling

Why did Jesus *not* go to other nations after His Resurrection?  The answer has to do with how Christians are called to live the three stages of the interior life:  The purgative way, the illuminitive way and the unitive way.  It also has a lot do with God’s initiative in Ascension and Pentecost and then our response that leads to interior divinization and exterior evangelization.  The launching point for this sermon is actually a comparison of the above teachings  in Catholicism pace Mormonism.

Second Sunday After Easter

aka Good Shepherd Sunday
This sermon recognizes the wolves that have caused the current crisis in the Catholic Church. In this sermon, I also describe the shepherds that God may be currently raising in order to shepherd the Church, as Christ and the early Apostles led and guarded the Church. This Sunday is appropriately called “Good Shepherd Sunday,” due to the Gospel from St. John chapter 10.

Today is the eclipsed feast day of St. Catherine of Siena in the old calendar. In line with today’s sermon, it is worth noting the seven things that God the Father told St. Catherine of Siena would restore the Catholic Church in times of crisis:

  1. Prayer
  2. Sweat
  3. Tears
  4. Fiery Desire
  5. Endure much
  6. Cast the light of your patience into the darkness of perverse men.
  7. Don’t fear the world’s persecutions.

—From Dialogue

Divine Mercy Sunday Sermon

In our traditional Latin calendar, this is also called Dominica in Albis or “White-Sunday.”  It is also called “Low Sunday.”  My podcasts are back after some technical difficulties (which I honestly believe were preternatural, as there was no natural explanation why the last recordings did not work.)  In any case, please pray for the protection of my ministries in the parish, at the abortion mill, in the streets and even online.  Happy Divine Mercy Sunday!

In Cena Domini

Tonight’s podcast is from the Traditional Latin Mass for the Supper of the Lord (Cena Domini.)  This sermon is about the connection between the Holy Eucharist and the Holy Priesthood, and why Jesus transfers His suffering and leadership to His priests.  We will see that both the leadership and the suffering of priests are for the life of the world.