“For at one time you were darkness, but now you are light in the Lord.”—Ephesians 5:8
The Mass and Salvation History, part 2. This two-part series is based on the stained glass around the high altar and sanctuary, here at the Basilica of the Immaculate Conception in Jacksonville, Florida. All of salvation history culminates in the single sacrifice of the Last Supper and Calvary, found in both of the center panes. The featured landscape image above is the sculpture of the Last Supper, found under the mensa of the high altar. Pictures for reference to the podcast are on my blog. They are numbered 1 to 9, going west to east with a north-facing high altar (still liturgical ad orientem, of course.) Today is 5 to 9 on the East Side, seen below on the blog.
5) Wedding Feast of Cana (Jn 2)
6) Abraham and Isaac (Gen 22)
7) Passover (Ex 12)
8) Multiplication of the Loaves (Mt 14)
9) Calvary (Jn 19)
The Mass and Salvation History, part 1. This two-part series is based on the stained glass around the high altar and sanctuary, here at the Basilica of the Immaculate Conception in Jacksonville Florida. All of salvation history culminates in the single sacrifice of the Last Supper and Calvary, both found in the center panes. The featured landscape image is a stained glass from the nave. Pictures for reference to the podcast are on my blog. They are numbered 1 to 9, going west to east with a north-facing high altar (still liturgical ad orientem, of course.) Today is 1 to 4 on the West Side.
- Pentecost (Acts 2)
2) Melchizedek (Gen 14)
3) Moses and God giving Manna (Exodus 16)
4) Last Supper (Lk 22)
This sermon is about Mount Tabor and the Transfiguration by way of the Sermon on the Mount and the countercultural calling of the Maccabean martyrs.
This is a talk I gave to the North Shore Latin Mass Society. It considers the historical, mystical and theological perspectives of the five sorrows of the Rosary.
Why do Christians keep the 10 Commandments but not the kosher laws of Leviticus? What do the Irish have to do with the Galatians of Turkey? This and more on today’s podcast.
I’m on the traditional calendar with an older “Divine Office.” But today, Pope Francis and every synod bishop in Rome should have read Malachi chapter one in their new Divine Office. It’s the Scripture readings that every priest has promised to pray on the day of his ordination. In Malachi 1, God Himself tells what He thinks about the priesthood, the worthiness of a sacrifice, divorce, and false-mercy becoming a mockery of God. If everyone at the synod has their mind made up (for better or for worse) then perhaps this is a last offer of unity…or even a last offer of mercy for those who would tamper with Scripture, timed impeccably by God, as always:
The oracle of the word of the Lord to Israel by Malachi: And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name? ’ By offering polluted food upon my altar. But you say, ‘How have we polluted you? ’ By saying that the Lord’s table may be despised. When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations…And this second thing you do: You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”
—Malachi 1:1-14, 2:13-16
God said “My name will be great among the nations, says the Lord of hosts. But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised,” and “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence.” Combine these two and you have a clear injunction against sacrileging the altar of sacrifice with divorce-and-remarriage. And yet Pope Francis’ men are promoting open communion with the sole restriction being a false understanding of conscience. 1
But I mention Malachi 1 because I imagine God is still merciful to Pope Francis and the synod Fathers “not wishing that any should perish, but that all should reach repentance.” But if they don’t listen, what would justice look like? Of course, God only wills the good of His children, but if we, His beloved children reject His hand, we also reject His protection. Justice entails losing God’s protection. Primarily, this would mean the loss of souls to Satan, especially if the Pope’s moral theology statements remain purposefully vague.
But there is something at the physical level, too. I am reminded that the number one goal of ISIS is not the destruction of the USA but the physical destruction of Rome. This is not some ultra-conservative doomsday prophesy. In fact, the best article I read on ISIS comes from the left-leaning Atlantic Magazine. Graeme Wood’s What Isis Really Wants has over half-million FB likes. Do a quick search for the word “Rome” in this article, and you will see that Rome appears 10 times. ISIS wants to destroy Rome. We need God’s protection. Now is no time to mock His doctrine or discipline on marriage. 2
No Pope or bishop can ever change God’s Word. Their job is to aid in the interpretation of Scripture in concert with Sacred Tradition. So when bishops conceal heresy with mercy, or give the theological wink-and-nod to kill consciences, Divine Justice is being tested. How are these men more merciful than Jesus who died for sinners like me? They’re not. They have overlooked the fact that there is no mercy without repentance. In a Vatican-approved apparition called Our Lady of La Salette, Mary said in 1846 to the French children: “Rome will lose the faith and become the seat of the Antichrist.” Pope Pius IX approved and promoted this apparition.
I’m not saying we’re there yet. But I do know that Mary’s call to the faithful transcends this silly synod…just as timeless and infallible Catholic teaching transcends this synod, too. There will always be good bishops and bad bishops. We worship neither. That’s why it’s still awesome to be Catholic, regardless of certain bishops trying in vain to change Church teaching. I’ve come to the conclusion that it’s not worth reading any more news on the synod. Why get flustered? God will protect us from evil or from this evil He will bring good (and open schism would indeed be better than the current silent-smiley-schism.) Either way, Our Lady of La Salette showed us the way to Her Son:
Finally, I call on the Apostles of the Last Days, the faithful disciples of Jesus Christ, who have lived in scorn for the world and for themselves, in poverty and in humility, in scorn and in silence, in prayer and in mortification, in chastity and in union with God, in suffering and unknown to the world. It is time they came out and filled the world with light. Go and reveal yourselves to be my cherished children. I am at your side and within you, provided that your faith is the light which shines upon you in these unhappy days. May your zeal make you famished for the glory and the honor of Jesus Christ. Fight, children of the light, you, the few who can see.
The Archbishop of Chicago is theologically correct in his statement that conscience is “inviolable.” But if conscience itself can self-absolve from the grave sins he discussed in that link, then there is no longer a need for a Magisterium nor the sacrament of confession. Archbishop Cupich is not a party-crasher. He said: “I came here at the request of the Holy Father. In fact, I was not elected. I was appointed by the Pope to come here.” Although open communion will probably not be promoted explicitly next year by Pope Francis, the notion of “inviolable conscience” seems well on its way to replace (at least at the level of discipline if not doctrine) both the Scriptures and the Magisterium. It’s important to note that a post-synod statement is not to be considered ex-cathedra infallible nor considered to be articulated faith and morals of the ordinary Magisterium. Thus, although Pope Francis’ continued errors would not overturn the indefectibility promised by Christ to Peter in Matthew 16 regarding the Catholic Church, this would lead to an unprecedented loss of souls. We must pray for nothing short of conversion or intervention. Error has indeed been spoken. In May of 2013, Pope Francis preached at the Domus Santae Martae. While speaking of atheists at Mass, Pope Francis said: “We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.” By “there,” Pope Francis meant heaven. Hebrews 11:6 is very clear on belief and salvation. ↩
A faithful bishop from Poland attending the synod said: “Practically all are repeating that there will be no doctrinal change, but this is understood in different ways. For if you add to this first group that disciplinary changes are possible, this means, in practice, that doctrinal stability is being nullified. In my opinion one cannot speak of the separation of the practice of the Church from her doctrine, from her teachings. The two are inseparable. I have the impression that many supporters of this modernity, are in fact thinking about changing doctrine, yet calling it a change in Church discipline. It is a disturbing point in these discussions, for it is strongly emphasized: “we accept the entire doctrine”, but there immediately follows a suggestion that doctrine has nothing to do with it. This is greatly worrying me, for one and the other are saying that they want no change in doctrine. From where then, are arising these practices opposed to doctrine?”—Archbishop Stanisław Gądecki, translation from Toronto Catholic Witness. ↩