Sermon for the 15th Sunday After Pentecost.
Today’s Daily Mass sermon was about the Immaculate Heart of Mary, St. John the Beloved and your role in the Church today leading to the Triumph of the Immaculate Heart of Mary.
Any species of animal must have a formation commensurate to its nature. We are humans with a human nature, but we are called to participate in the Divine Nature through baptism. How can our formation equal the grace already transmitted in the sacraments? Two ways: 1)To live according to the spirit, not the flesh (Romans 8) and 2) To go to the mother who singularly formed the human nature of the God-man.
This is actually one of my most hope-filled posts, but follow me down the bad rabbit hole of humanism for a minute before we come rocketing up to the glory of God: Most conservative pundits say that the world is now worse than previous centuries. However, most professors of world history at American and European universities teach that (except for modern wars) we now live in a world much safer, thanks to medicine, secularism and globalism. Of course, I would want to point the latter group to the millions of yearly abortions, but the Western academy will not accept that the unborn constitute an actual genocide of slaughtered human beings.
However, every once in awhile, even the liberal academy releases evidence that things are now worse now than ever in world history. The United-Nations-affiliate International Labor Organization released statistics in 2017 that there are now 40 million people in modern slavery and 152 million in child labour around the world: “The new estimates also show that women and girls are disproportionately affected by modern slavery, accounting almost 29 million, or 71 per cent of the overall total. Women represent 99 per cent of the victims of forced labour in the commercial sex industry and 84 per cent of forced marriages.” Notice that the trans-Atlantic slave trade of the 18th century had enslaved between 6 million and 7 million black slaves from Africa. 1
But the Apostle Paul writes: “Where sin increased, grace abounded all the more.”—Romans 5:20b
St. John of the Cross writes: “The Lord has always revealed to mortals the treasures of His wisdom and spirit, but now that the face of evil bares itself more and more, so does the Lord bare His treasures more.”—Dichas, #1
So, two things have been on my mind incessantly the past year as I see world history “circling the drain” (as people in EMS would rather irreverently describe deteriorating patients.)
First, I see great global hope of Christians uniting. (Remember I have never been accused of being an optimist on this topic, so follow me closely here.) This is because I think constantly of a mysterious, short 20-page prophetic fiction written in 1900 by the elusive Russian named Vladimir Soloviev. He called his short work Antichrist, and I linked it here on my Evernote if you want to take the 25 minutes to read it. I highly highly suggest you read it. In this short and striking tale of the future, the final global persecutor of the few remaining good Catholics, good Orthodox and good Protestants accidentally becomes the one to unite all Christians. Yes, you read that correctly: God uses the final antichrist to unite all Christians into one fold. The few remaining final Catholics, Orthodox and Protestants become one under the final Peter in this hauntingly beautiful apocalyptic tale.
Secondly, I think constantly of St. Louis De Montfort who wrote, “Mary scarcely appeared in the first coming of Christ. … But in the second coming of Jesus Christ, Mary must be known and openly revealed by the Holy Spirit so that Jesus may be known, loved and served through her.”
St. Louis De Montfort prophesies that the true apostles of the latter times will look like this:
Towards the end of the world … Almighty God and His holy Mother are to raise up saints who will surpass in holiness most other saints as much as the cedars of Lebanon tower above little shrubs.
These great souls filled with grace and zeal will be chosen to oppose the enemies of God who are raging on all sides. They will be exceptionally devoted to the Blessed Virgin. Illumined by her light, strengthened by her spirit, supported by her arms, sheltered under her protection, they will fight with one hand and build with the other.
With one hand they will give battle, overthrowing and crushing heretics and their heresies, schismatics and their schisms, idolaters and their idolatries, sinners and their wickedness. With the other hand they will build the temple of the true Solomon and the mystical city of God, namely, the Blessed Virgin. …
They will be like thunderclouds flying through the air at the slightest breath of the Holy Spirit. Attached to nothing, surprised at nothing, they will shower down the rain of God’s word and of eternal life. They will thunder against sin; they will storm against the world; they will strike down the devil and his followers and for life and for death, they will pierce through and through with the two-edged sword of God’s word all those against whom they are sent by Almighty God.
They will be true apostles of the latter times to whom the Lord of Hosts will give eloquence and strength to work wonders and carry off glorious spoils from His enemies. They will sleep without gold or silver and, more important still, without concern in the midst of other priests, ecclesiastics and clerics. Yet they will have the silver wings of the dove enabling them to go wherever the Holy Spirit calls them, filled as they are, with the resolve to seek the glory of God and the salvation of souls. Wherever they preach, they will leave behind them nothing but the gold of love, which is the fulfillment of the whole law.
They will have the two-edged sword of the Word of God in their mouths and the bloodstained standard of the Cross on their shoulders. They will carry the crucifix in their right hand and the Rosary in their left, and the holy names of Jesus and Mary on their heart.
“Though it is impossible to give accurate figures, some historians have estimated that 6 to 7 million black slaves were imported to the New World during the 18th century alone, depriving the African continent of some of its healthiest and ablest men and women.”—history.com ↩
The final quote was taken from St. Louis De Montfort’s True Devotion #56-59. The images I chose for this post are both pictures I took on Good Friday above the altar at St. Maron Church in Jacksonville, FL. This is a Maronite-Rite (Lebanese) Catholic Church in union with Rome. ↩
On 13 October 1884, Pope Leo XIII entered a trance after finishing Mass in the Vatican and he saw Jesus and Satan talking:
Satan: “I can destroy Your Church.”
Our Lord: “You can? Then go ahead and do so.”
Satan: “To do so, I need more time and more power.”
Our Lord: “How much time? How much power?”
Satan: “75 to 100 years, and a greater power over those who will give themselves over to my service.”
Our Lord: “You have the time, you will have the power. Do with them what you will.”
Pope Leo XIII then went to compose his prayer to St. Michael to be prayed after Masses everywhere.
Fast forward 33 years to 1917 when the Mother of God would have monthly apparitions to simple shepherd children in Fatima, Portugal. To these children, Mary revealed warnings about World War II and the future of the Catholic Church. Besides these prophesies coming true, the children were also vindicated when 70,000 onlookers (including atheists) saw the sun zig-zagging and diving to the earth:
Even secular press admitted this “sun miracle” took place. It was probably the most spectacular miracle in the history of the world, at least since the Resurrection of Jesus Christ.
What is the Triumph of the Immaculate Heart of Mary?
Several months before that miracle, Mary spoke to those same children of the Triumph of her Immaculate Heart in regards to Russia and the entire future of the world and the Catholic Church. She said:
“If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and a period of peace will be granted to the world.” 1
I have only recently been convinced how much Communism has already influenced the United States in our American social policies (sex-education) to our social habits (women in the work place) to the intolerance of Christianity in the academy (all the while Russia slowly crawls back to her own Christian roots.) But what does it mean that “In the end, my Immaculate Heart will triumph“? This is only my theory but I believe there are only two possibilities for this triumph period of peace, and they are indeed mutually exclusive:
1) The end of the world.
2) The transition from this turbulent fifth age of the Church into the sixth and peaceful age of the Church.
The second admittedly sounds strange, and we will get to that later. But let’s start with evidence for the first via a Vatican-approved apparition of Mary. The Mother of God appeared to some children in Africa throughout the 1980s, warning them about heaven and hell, as well as a coming genocide to Rwanda (which ended up coming true in 1994.) One of the visionaries of Our Lady of Kibeho said this about Our Lady’s warnings:
“Because she loves us so much, she wants us to have more faith in God. During Advent we should reflect upon the return of Jesus. She told me that her Son will return to Earth soon, and that our souls must be prepared for His arrival. The world is in a very bad way…”—Visionary at Kibeho, Rwanda
This sounds like Christ is returning soon! Furthermore, it seems that many of the criteria for Christ’s second coming found in Matthew 24 have been fulfilled. 2
However, there is more evidence for the second theory, namely that the Triumph of the Immaculate Heart of Mary is not going to be the end of the world, but rather a new era of peace coming upon the Church and the whole world. This is already found in the writings of Ven. Bartholomew Holzhauser, a 17th century founder of a religious community who conglomerated the teaching of many saints and prophets. Much evidence points to the fact that we (now in the 21st century) are at the end of that tumultuous fifth age of the Church coming quickly into the sixth age of an “era of peace.” Notice how similar this is to what Mary said at Fatima regarding a “period of peace.” In fact, many canonized saints and ancient prophets conglomerated in this book prophesy that the sixth age of Church history will include two figures known as “The Holy Pope” and “The Great Catholic Monarch.” (I preached on these two expected men in the second half of a podcast here.) 3
Even before the death of the last Apostle, already the Catholic Church was facing several antichrists (See 1 John 2:18.) However, the final antichrist will not come until the seventh age of the Church, concurrent with several global happenings I podcasted about here, all proved from the Bible and the Catechism, not private revelation. Again, notice that we are only in the fifth age of the Church, and these events will be found in the seventh age of the Church, so the final antichrist is probably not in power yet anywhere in the world.
Still, our current age of Church history also has plenty of trouble, and Our Lady of Akita gave astonishingly clear warnings of the future to Sr. Agnes Katsuko Sasagawa in as late as 1973:
“The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against bishops. The priests who venerate me will be scorned and opposed by their confreres…The Church will be full of those who accept compromises….”—Our Lady of Akita, 13 October 1973
Notice that date of 13 October: 13 October is the date of Pope Leo XIII’s vision of Jesus and Satan. 13 October is the date of the final apparition of Our Lady of Fatima. 13 October is the date of one of the main apparitions of Our Lady of Akita! Our Lady of Akita also spoke of a coming chastisement if we do not repent:
“As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by My Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and priests.”—Our Lady of Akita. 4
Besides the days of Acts of the Apostles, I would argue that these are the most exciting times of Church history in which to live as a Catholic! We will either get to see Christ’s second return, or, more likely, the ushering in of a great Catholic era of [relative] world peace and a restoration of all things Catholic, albeit through a great chastisement. Yes, Our Lady of Good Success promised this “complete restoration” of the Catholic Church sometime after the 20th century. So, I believe this is the transition from the fifth age of the Church to the peaceful sixth age of the Church via a global chastisement. Perhaps the most important line of Fatima is:
“The Holy Father will consecrate Russia to me, and she will be converted, and a period of peace will be granted to the world.”
We know this will happen, so our goal as simple Catholics remains the same to expedite this: To stay in sanctifying grace. This is nearly guaranteed in a relationship with Jesus Christ, a deep prayer life, frequent confession and the daily Rosary. Yes, Our Lady of Akita warned us for tough times, even a fiery chastisement, but we were made for a time like this! God did not make a mistake in which time period He placed you. We have already been given the boldness, courage and fortitude to remain with Jesus and Mary so that Russia may be converted and so that your children (or at least your grandchildren) will see that “period of peace granted to the world.” I write of these private revelations not to scare you but to show that whereas the earth seems to be in a free-fall, the Blessed Trinity is actually in total control of modern world history and modern Church history. We can neither stop the punishment for sins nor stop the coming Triumph of the Immaculate Heart, but I believe we can expedite both by our prayers and penance in sacrificial love. Yes, it all now depends on you and your Rosary beads…more than any players in modern world history.
This quote comes from Louis Kondor, S.V.D. (Ed.) Fatima in Lucia’s Own Words (Fatima: Postulation Centre, 1976), p. 162. Although this blog post is not about whether Russia was adequately consecrated or not, it is interesting to note what Fr. Gabriele Amorth said about this. Before his death last year, he was the chief exorcist of Rome (and before that) a trusted man of Pope John Paul II. Fr. Amorth said the following about Russia here. ↩
I already know that many people want to say “But we don’t know the day nor the hour!” Yes, I know Christ says that. But just because we don’t know the “day nor the hour” of Christ’s return does not mean that we won’t know the year! Not that I claim to have any idea when that year actually is, but Jesus never would have given us so many clues in Matthew 24 if we were supposed to be totally in the dark on eschatological events. Remember also that Christ’s indication in the Gospels of the coming the destruction of the Temple (70 AD) was enough to get all the early Jewish-Christian converts out of Jerusalem to the hills before its destruction. The temple is a microcosm of the cosmos, and the cosmos will also burn one day, so it would make sense why Christ would give us the clues of Matthew 24 regarding his return. Even CNN admits we have had more earthquakes than ever before in history. Notice how many of these are taking place.: As He sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your ycoming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.↩
Venerable Bartholomew Holzhauser (17th Century)
The fifth period of the Church, which began circa 1520, will end with the arrival of the holy Pope and of the powerful Monarch who is called “Help From God” because he will restore everything. The fifth period is one of affliction, desolation, humiliation, and poverty for the Church. Jesus Christ will purify His people through cruel wars, famines, plagues, epidemics, and other horrible calamities. He will also afflict and weaken the Latin Church with many heresies. It is a period of defections, calamities and exterminations. Those Christians who survive the sword, plague and famines, will be few on earth. During this period, many men will abuse of the freedom of conscience conceded to them. It is of such men that Jude the Apostle spoke when he said, “These men blaspheme whatever they do not understand; and they corrupt whatever they know naturally as irrational animals do.” They will ridicule Christian simplicity; they will call it folly and nonsense, but they will have the highest regard for advanced knowledge, and for the skill by which the axioms of law, the precepts of morality, the Holy Canons and religious dogmas are clouded by senseless questions and elaborate arguments. These are the evil times, a century full of dangers and calamities. Heresy is everywhere, and the followers of heresy are in power almost everywhere. but God will permit a great evil against His Church: Heretics and tyrants will come suddenly and unexpectedly; they will break into the Church. They will enter Italy and lay Rome waste; they will burn down churches and destroy everything. ↩
These are not crackpot apparitions or backwater trad tales. After eight years of investigations, Bishop John Shojiro Ito, Bishop of Niigata, Japan, recognized “the supernatural character of a series of mysterious events concerning the statue of the Holy Mother Mary” and authorized “throughout the entire diocese, the veneration of the Holy Mother of Akita, while awaiting that the Holy See publishes definitive judgment on this matter.”—EWTN. EWTN also remarks on the veracity of the apparitions of Our Lady of Akita: “Despite claims that Cardinal Ratzinger gave definitive approval to Akita in 1988, no ecclesiastical decree appears to exist, as certainly would in such a case. However, some individuals, such as former Ambassador of the Phillipines to the Holy See, Mr. Howard Dee, have stated that they were given private assurances by Cardinal Ratzinger of the authenticity of Akita. In any case, in keeping with the current norms, given the absence of a repudiation of Bp. Ito’s decision by his successors, or by higher authority, the events of Akita continue to have ecclesiastical approval.”
Another key line of Our Lady of Akita regarding this chastisement is this:
“In order that the world might know His anger, the Heavenly Father is preparing to inflict a great chastisement on all mankind. With my Son I have intervened so many times to appease the wrath of the Father. I have prevented the coming of calamities by offering Him the sufferings of the Son on the Cross, His Precious Blood, and beloved souls who console Him forming a cohort of victim souls. Prayer, penance and courageous sacrifices can soften the Father’s anger. I desire this also from your community…that it love poverty, that it sanctify itself and pray in reparation for the ingratitude and outrages of so many men.”—Our Lady of Akita. ↩
This podcast considers the heresy of Arius and how St. Athanasius (featured image on blog, feast day 2 May) promoted the faith that is One, Holy, Catholic and Apostolic. That Christ is homoousian (of one substance or one in being) with the Father is the true and orthodox view. Heterodox or heretical views include homoiousian (that the Son is of a similar substance to the Father but not the same) and homoian (that the Son is similar to the Father, in all things, without speaking of substance) and heteroousian (that the Son is of a different substance from the Father, that is, created, as Arius wrongly taught.) But again, the orthodox teaching is that God the Father and God the Son and God the Holy Spirit are homoousian or one in being as found in the Athanasian Creed, below in both English and Latin below.
Athanasian Creed in English:
Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this, that we worship one God in Trinity and Trinity in Unity. Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost.
The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate. The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Incomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.
So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord. For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, so are we forbidden by the Catholic Religion to say, there be Three Gods or Three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father, and of the Son neither made, nor created, nor begotten, but proceeding.
So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity.
Furthermore, it is necessary to everlasting Salvation, that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man.
God, of the substance of the Father, begotten before the worlds; and Man, of the substance of His mother, born into the world. Perfect God and Perfect Man, of a reasonable Soul and human Flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His Manhood. Who, although He be God and Man, yet He is not two, but One Christ. One, not by conversion of the Godhead into Flesh, but by taking of the Manhood into God. One altogether, not by confusion of substance, but by Unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ. Who suffered for our salvation, descended into Hell, rose again the third day from the dead. He ascended into Heaven, He sitteth on the right hand of the Father, God Almighty, from whence he shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give account for their own works. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire. This is the Catholic Faith, which except a man believe faithfully and firmly, he cannot be saved.
Symbolum S. Athanasii
Quicúmque vult salvus esse, *
ante ómnia opus est, ut téneat cathólicam fidem:
Quam nisi quisque íntegram inviolatámque serváverit,
absque dúbio in aetérnum períbit.
Fides autem cathólica haec est: *
ut unum Deum in Trinitáte, et Trinitátem in unitáte venerémur.
Neque confundéntes persónas, *
neque substántiam seperántes.
Alia est enim persóna Patris, alia Fílii, *
alia Spíritus Sancti:
Sed Patris, et Fílii, et Spíritus Sancti una est divínitas,
aequális glória, coaetérna maiéstas.
Qualis Pater, talis Fílius, *
talis Spíritus Sanctus.
Increátus Pater, increátus Fílius, *
increátus Spíritus Sanctus.
Immènsus Pater, imménsus Fílius, *
imménsus Spíritus Sanctus.
Aetérnus Pater, aetérnus Fílius, *
aetérnus Spíritus Sanctus.
Et tamen non tres aetérni, *
sed unus aetérnus.
Sicut non tres increáti, nec tres imménsi, *
sed unus increátus, et unus imménsus.
Simíliter omnípotens Pater, omnípotens Fílius, *
omnípotens Spíritus Sanctus.
Et tamen non tres omnipoténtes, *
sed unus omnípotens.
Ita Deus Pater, Deus Fílius, *
Deus Spíritus Sanctus.
Et tamen non tres dii, *
sed unus est Deus.
Ita Dóminus Pater, Dóminus Fílius, *
Dóminus Spíritus Sanctus.
Et tamen non tres Dómini, *
sed unus est Dóminus.
Quia, sicut singillátim unamquámque persónam Deum ac Dóminum confitéri christiána veritáte compéllimur: *
ita tres Deos aut Dóminos dícere cathólica religióne prohibémur.
Pater a nullo est factus: *
nec creátus, nec génitus.
Fílius a Patre solo est:*
non factus, nec creátus, sed génitus.
Spíritus Sanctus a Patre et Fílio: *
non factus, nec creátus, nec génitus, sed procédens.
Unus ergo Pater, non tres Patres: unus Fílius, non tres Fílii: *
unus Spíritus Sanctus, non tres Spíritus Sancti.
Et in hac Trinitáte nihil prius aut postérius, nihil maius aut minus: *
sed totae tres persónae coaetèrnae sibi sunt et coaequáles.
Ita ut per ómnia, sicut iam supra dictum est, *
et únitas in Trinitáte, et Trínitas in unitáte veneránda sit.
Qui vult ergo salvus esse, *
ita de Trinitáte séntiat.
Sed necessárium est ad aetérnam salútem, *
ut incarnatiónem quoque Dómini nostri Iesu Christi fidéliter credat.
Est ergo fides recta ut credámus et confiteámur, *
quia Dóminus noster Iesus Christus, Dei Fílius, Deus et homo est.
Deus est ex substántia Patris ante saécula génitus: *
et homo est ex substántia matris in saéculo natus.
Perféctus Deus, perféctus homo: *
ex ánima rationáli et humána carne subsístens.
Aequális Patri secúndum divinitátem: *
minor Patre secúndum humanitátem.
Qui, licet Deus sit et homo, *
non duo tamen, sed unus est Christus. .
Unus autem non conversióne divinitátis in carnem, *
sed assumptióne humanitátis in Deum.
Unus omníno, non confusióne substántiae, *
sed unitáte persónae.
Nam sicut ánima rationális et caro unus est homo:
ita Deus et homo unus est Christus.
Qui passus est pro salúte nostra: descéndit ad ínferos: *
tértia die resurréxit a mórtuis.
Ascéndit ad coélos, sedet ad déxteram Dei Patris omnipoténtis: *
inde ventúrus est iudicáre vivos et mórtuos.
Ad cuius advéntum omnes hómines resúrgere habent cum corpóribus suis: *
et redditúri sunt de factis própriis ratiónem.
Et qui bona egérunt, ibunt in vitam aetérnam: *
qui vero mala, in ígnem aetérnum.
Haec est fides cathólica, *
quam nisi quisque fidéliter firmitérque credíderit, salvus esse non póterit.
What is Transferred in the Generational Line
One of the most amazing things about the God of the New and Old Testament is how He deals with families. Although women are frequently holier than their husbands, God has chosen—already found in the first book of the Bible—the generational blessing to be transferred from the husband through the boys of his family and so on.
Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.—Genesis 27:38
We long for our father’s blessing, but we often only receive his negligence or bad habits. Nowadays, there is a lot of talk these days about generational curses, and these do indeed exist, but we have to be careful about falling overboard into generational fatalism. At one point in the history of Israel, God gets so fed up with the Hebrew “daddy-wound” excuse that He prohibits this parable from being spoke all over Israel: The fathers have eaten sour grapes, and the children’s teeth are set on edge.
What this means is that God prohibited the excuse, “I sinned because my Dad sinned.” It’s like: My Dad ate bad grapes, so I can’t get my act together. In modern terms, it would be “I’m an alcoholic because my Dad is an alcoholic.” or “I’m addicted to porn because my Dad abused me.” Although there is a high correlation for both of these evils that I do not mean to mock, we must also remember that God prohibits excuses, for God has given to every man a free-will to begin a new family with fresh responsibility:
The word of the Lord came to me: “What do you mean by repeating this proverb concerning the land of Israel, The fathers have eaten sour grapes, and the children’s teeth are set on edge’? As I live, declares the Lord God, this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.—Ezekiel 18:1-4. 1
The reason we can not use a pious “daddy wound” excuse for our sins is because the grace we receive from God in the sacraments is infinitely more powerful than our physical, fallen bloodline. The grace and peace coming through the Precious Blood of Jesus is more powerful than the sins of the bloodline of the Maranzano family or the Mangano family or your family or my family. This is why God prohibits the ancient “daddy wound” excuse of the fathers eating sour grapes as it somehow transfers to the kids. 2
Although only original sin (not actual sins) transfers down a bloodline, the propensity for sins can indeed transfer down a bloodline, especially when mortal sins are committed under the roof of your children (and yes, pornography and drunkenness are both mortal sins.) This is where I am going to admonish the men reading this blog post to double-down in their vigilance against curses (that come primarily from their own sins) and blessings (literal blessings upon their children) to leave a legacy in their families today. I am going to give five battle-goals in this post.
Why should our vigilance be doubled?
Good Catholic parents keep telling me about their good children who are more frequently showing a propensity for same-sex attraction, transgender feelings, children making strange noises (yes, I know most kids make odd noises, but I mean preternaturally strange noises) as well as a highly-unusual propensity for finding pornography. Even relatively sheltered kids are doing sexual dances without ever having been taught. How is this possible?
It is either through learned behavior via the five-senses or through some type of cultural osmosis or even by demons that come into the home. I had written in an earlier blog post against pornography that a man must not use pornography unless he wants demons to invade his home. I realize this is a rather show-stopping claim, but every exorcist I know will back me up on this claim. Thus, I stick by this original claim.
But now, I am realizing something more scary: Even men who are successfully avoiding pornography and other mortal sins are finding their very young children get into sexual dancing and perverted experiments with themselves or other strange things. Some of this is the common effect of original sin that is only avoided in the childhood accounts of canonized saints. But nowadays, some of these unusual perversions are because the fathers of families are not providing the full gamut of protection prayers and blessings that their children need against the most perverse and pro-death culture in the history of the world. Indeed, refraining from pornography is only the beginning of keeping many demons out of the home. But from what many good Catholic families are now reporting to me, I see: It is not enough.
I want to give my top five suggestions for how men can begin to provide spiritual protection for their families.
Five-Point Battle Plan:
1. Pray at least Five Decades of Daily Rosary with your family. You can no longer afford to say “We try for one decade at night but we have little kids who are too unruly.” Fine. Put the little ones to bed and say the five decades with the kids who can stay awake. Or, if none can stay awake, go to your bed and get on your knees with your wife at your side, and pray five decades of the Rosary with her. Or, perhaps you are waiting for her to lead the family? Men, you must take the initiative of spiritual warfare here, or you will lose. No exagerration here with what I’m coming against even in good Catholic families. You can’t afford to call me an extremist anymore with the preternatural proof I have of what is going on in even sheltered Catholic families. With the current spiritual and cultural war, you can not afford to spiritually lead your family without the minimum of 5 decades of the Rosary a day.
2. Auxilium Christianorum: The exorcist Fr. Ripperger has put together an international team of tens of thousands of lay men and women and priests. They are now praying basic prayers of spiritual protection over their families and over each other from afar. (One laywoman told me that there are now hundreds of thousands of people signed up!) The goal of Auxilium Christianorum is to provide prayers for the members – priests, laity, family and friends – so that they are not adversely affected by the demonic. Because men have the greatest gift of spiritual authority and protection in their families, I suggest as many men as possible enroll in this venture, provided they meet these few requirements. These are the willing ones, the spiritually vigilant warriors who want to fight to get their families to heaven. Auxilium Christianorum has an excellent FAQ here that you should read before signing up.
3. Praise God for His goodness together as a family! This is first because praise is God’s due and secondly because it is our salvation to praise God and thirdly because it unites our families to thank God but as a distant fourth: Praise is exorcismal against Satan. Satan and his legion of demons can not stand a family that praises God. Satan got especially angry at St. Faustina for writing about His goodness: “Do not write about the goodness of God! He is just!”—Satan to St. Faustina, Divine Mercy Diary 1338.
4. Praise your wife and children. By “praise” I do not mean “praise” in the same way as number three above, for the above refers to “latria” in the sense of adoration due only to God. By praise of your family, I mean encouragement and compliments. At least, let your encouragements be as frequent as your corrections.
5. Bless your wife and your children. This is the blessing that is transferred inter-generationally for as many generations as will exist from your progeny until the second coming of Jesus Christ. Imagine this blessing passing through your son, to his son, to your grandson, to the point of leaving a dynastic legacy. Satan can not do this, because his only legacy is de-creation. A humble man becomes God-like by simply blessing his children before they go to bed. This blessing is not to make them feel good (although it will make them feel more protected than living in a fortress!) or encouraged (although it will make them feel like the son or daughter of a warrior!) but because the multi-generational blessing that a father can give his son is real. A blessing is efficacious, meaning it will change world history, as we see in Aaron’s blessing in the Old Testament:
The Lord spoke to Moses, saying, “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,
The Lord bless you and keep you;
the Lord make His face to shine upon you and be gracious to you;
the Lord lift up His countenance upon you and give you peace.
“So shall they put my name upon the people of Israel, and I will bless them.”—Numbers 6:22-27
If you’re not good at making up spontaneous prayers, just memorize and pray the bold above, every night upon your wife and children. 3
We long to be blessed by our fathers, to be protected by our fathers, to be praised by our fathers. This is done through blessings, encouragements and protection prayers. Men, I admonish you to begin one or even all of the above five today.
All of Ezekiel 18 is worth reading: The word of the Lord came to me: “What do you mean by repeating this proverb concerning the land of Israel, The fathers have eaten sour grapes, and the children’s teeth are set on edge’? As I live, declares the Lord God, this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die. “If a man is righteous and does what is just and right— if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man, walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord God. “If he fathers a son who is violent, a shedder of blood, who does any of these things (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself. “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity. “Yet you say, Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live? But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die. “Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just? “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” ↩
A friend wrote me an email after reading this article tonight and it read: “As a veterinarian, I can tell you that wounds that are licked fester and become extremely gross.” I had never thought of licking wounds this way! ↩
There is a modern myth among conservative Catholics that only a priest can bless people. This is simply not the tradition of the Church. You can find St. Catherine of Siena blessing people. You can find biological fathers blessing their family in all ancient rites of the Catholic Church (Roman, Byzantine, Armenian, Greek, Russian, etc.) To be sure, there are some unique things about a priest’s blessing. First, only a priest carries with him the whole blessing of the Church behind him. Secondly, it is probably best that only the priest bless with his whole arm “in the name of the Father and of the Son and of the Holy Spirit” (although I think some non-priestly saints did this occasionally, too.) But certainly, every father of a family can bless his wife and children by tracing the sign of the cross on her forehead as he says the above prayer, “The Lord bless you and keep you; the Lord make His face to shine upon you and be gracious to you; the Lord lift up His countenance upon you and give you peace.” Every mother can bless her children in a similar way, but she can not bless her husband this way. This is not to say that she is not holier than him. She probably is holier than her husband! But God established the blessing to go down the latter of spiritual authority, not holiness. This is also why a holy layman should not bless a rotten priest. The layman’s prayers for the priest will be more powerful than vice versa, but we must respect the authority given in a blessing. Finally, I want to give one more reason why you should not be afraid of blessing your children: Satanists and witches have absolutely no qualms about cursing strangers (especially those with big families) with their diabolical hexes, curses and voodoo. Families should not live in fear of these people. Why? Because the curses of Satanists upon children are not as powerful as the blessings that parents bring into their children’s lives…provided the parents are actually blessing their children before bed. Again, just trace the sign of the cross on their forehead as they go to bed and bless them in spontaneous prayer or the above Aaronic blessing. ↩
This podcast is about the difference Divine Law, Ecclesial Law and Particular Law. This is the necessary interlude for forthcoming heresy podcasts from the fourth century onward.
About 1700 years before the birth of Jesus Christ, Joseph’s brothers sold him into slavery, so he was brought from Israel to Egypt. But due to Joseph’s supernatural ability to interpret Pharaoh’s prophetic dreams, the Pharaoh raised him to Prime Minister of Egypt: Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are. You shall be over my house, and all my people shall order themselves as you command. Only as regards the throne will I be greater than you.” And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.”—Gen 41:39-41.
Notice that this happens in the first book in the Bible, Genesis. Soon, Joseph’s entire family arrives in Egypt, and things went well for the Jews…for awhile. The next book of the Bible (Exodus) quickly tells us in the first chapter: Now there arose a new king over Egypt, who did not know Joseph.—Exodus 1:8. The Egyptians then enslave the Jews for 430 years, all out of fear for their procreation (as all pagans are always preternaturally afraid of breeders of the true religion.)
Then, around 1200 BC, Moses led millions of Jews out of slavery to modern day Israel. His route is seen in this map here:
Sorry for the poor graphics above, but the two most important mountains in the life of Moses are Mount Sinai and Mount Nebo. Mount Sinai is in the south of the map and Mount Nebo towards the Northeast. Mount Sinai is where Moses obtained the 10 Commandments from God Himself. Mount Nebo is where Moses died and was buried. Between these two mountains, millions of Jews followed the Levites who carried the Ark of the Covenant for forty years. The Ark of the Covenant contained and still contains (somewhere in the world) the manna that God gave the Jews in the wilderness as well as the 10 commandments as well as Aaron’s rod which budded.
The end of Moses’ life is found in Exodus 34: Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho…And the Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, ‘I will give it to your offspring.’ I have let you see it with your eyes, but you shall not go over there.” So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.—Ex 34:1,4-5. So Moses dies on Mount Nebo, within view of the Promised Land, the land of milk and honey, but was not allowed to enter. 1
We will return to Nebo, but for now, lets switch gears and talk about the current location of the Ark of the Covenant.
Steven Spielberg placed the Ark in his movie, Raiders of the Lost Ark, in Egypt:
Spielberg would have been more historical to place the Ark in Ethiopia, since the Ethiopian Orthodox actually claim to this day that the Ark of the Covenant is located at their very own St. Mary of Zion Church in Axum. In fact, Smithsonian Magazine did a story on this.
But Catholics have a book of the Bible that Steven Spielberg did not know about: Maccabees. Our Catholic Bible actually tells us where to find the Ark of the Covenant today: On Mount Nebo (Before going further, if you doubt that Maccabees is canonical and inspired by God, please read yesterday’s blog post proving the canonicity of the Catholic Bible above and beyond the newer, cut-up Protestant Bible.)
Now we return to Mount Nebo: About 1050 years after the death of Moses and 150 years before the birth of Jesus Christ, a Jewish-Greek author wrote Maccabees in Greek under inspiration by the Holy Spirit around 150 BC. In it, he describes where to find the Ark of the Covenant. It turns out that the prophet Jeremiah hid it on Mount Nebo around 600 BC! The Bible tells us in 2 Maccabees:
It is also found in the records, that Jeremiah the prophet commanded them that were carried away to take of the fire, as it hath been signified: And how that the prophet, having given them the law, charged them not to forget the commandments of the Lord, and that they should not err in their minds, when they see images of silver and gold, with their ornaments. And with other such speeches exhorted he them, that the law should not depart from their hearts. It was also contained in the same writing, that the prophet, being warned of God, commanded the tabernacle and the ark to go with him, as he went forth into the mountain, where Moses climbed up, and saw the heritage of God. [Mt. Nebo] And when Jeremiah came thither, he found an hollow cave, wherein he laid the tabernacle, and the ark, and the altar of incense, and so stopped the door. And some of those that followed him came to mark the way, but they could not find it. Which when Jeremiah perceived, he blamed them, saying, ‘As for that place, it shall be unknown until the time that God gather His people again together, and receive them unto mercy. Then shall the Lord shew them these things, and the glory of the Lord shall appear, and the cloud also, as it was shewed under Moses, and as when Solomon desired that the place might be honourably sanctified.’—2 Macc 2:1-8
Notice that the author (around 150 BC) is describing something spoken by the prophet Jeremiah (who died around 600 BC.) The Maccabean author shows that although Jeremiah revealed that the Ark of the Covenant is buried somewhere on Mount Nebo, we are not to know exactly where it is. In fact, future generations will not know exactly where it is until “God gathers His people again and receives them into mercy.”—2 Macc 2:7. Although this could be anytime in the New Covenant (after the Passion, Death and Resurrection of Christ) we have no evidence that the Ark has been discovered, unless the Ethiopians provide some evidence (which they haven’t, and won’t, because their tradition is to not show the goods.)
However, I believe that if we look at the Greek of 2 Macc 2:7, we will find something very interesting: ἄγνωστος ὁ τόπος ἔσται, ἕως ἂν συναγάγῃ ὁ Θεὸς ἐπισυναγωγὴν τοῦ λαοῦ καὶ ἵλεως γένηται· καὶ ὀφθήσεται ἡ δόξα τοῦ Κυρίου καὶ ἡ νεφέλη.—2 Macc 2:7-8.
I will transliterate this Greek as best as I can with the underlining coordinated to the above underlining: Unknown the place will be until God synagogues the synagogue of the people and becomes mercy and the glory of the Lord is shown in the cloud. Notice that this is a play on words, namely, that the noun “synagogue” (meaning a gathering) can being used as a verb, “gathering.” So, the location of the Ark of the Covenant is not going to happen until God “gathers the gathering” or “synagogues the synagogue” (!!!)
What could this possibly mean? I believe this is a reference to the end of the world, when God will gather the Jews into the Catholic Church.
The first proof we have of this is through St. Paul: For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.—Romans 11:25-26. St. Paul certainly did not mean that every Jew will go to heaven, but that Israel will have her eyes opened to the Messiah, Jesus Christ, and that there will be a massive influx of Jews into the Catholic Church at the end of time. This new Catechism of the Catholic Church also holds this:
The glorious Messiah’s coming is suspended at every moment of history until his recognition by “all Israel”, for “a hardening has come upon part of Israel” in their “unbelief” toward Jesus. St. Peter says to the Jews of Jerusalem after Pentecost: “Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old.” St. Paul echoes him: “For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?” The “full inclusion” of the Jews in the Messiah’s salvation, in the wake of “the full number of the Gentiles,” will enable the People of God to achieve “the measure of the stature of the fullness of Christ”, in which “God may be all in all.”—CCC 674
Thus, the Ark of the Covenant is still located on Mount Nebo near the Dead Sea and Jericho but the specific location will probably not be revealed until near the end of the world.
As the prophet Jeremiah promised in the Bible: As for that place, it shall be unknown until the time that God gather His people again together, and receive them unto mercy.—2 Macc 2:7
Eschatologically, remember: Mary is the new Ark of the Covenant as she carried the law of love in her heart as well as the bread from heaven, Jesus Christ (John 6). Remember: The Ark of the Covenant is always considered in typology to be the pre-eminent type or symbol of Mary in the Old Testament because her visit to Elizabeth (Luke 1) reflecting the rejoicing of King David when the Ark of the Lord came to Him (2 Sam 6-7) Remember: Mary is the exemplar of the Church—she to whom the Church is striving to be in heaven at the end of time. Remember: Mary’s body in heaven but entirely genetically Jewish, making her the full daughter of Zion in the heavenly Jerusalem.
Put this all together and you have the obvious conclusion that: Mary is to be the Mother of the Jewish people at the end of the world, when she is to be revealed as the new Ark of the Covenant as well as the mother of the Eucharist and the true daughter of Zion and the Jewish people. God will then “synagogue His synagogue” of Jews as they recognize Jesus Christ as God, friend, Savior and Messiah, and the original Ark of the Covenant will be found on Mount Nebo with the 10 Commandments, Aaron’s sprouted rod and even the manna from heaven.
Or…the Ethiopians already have it:
St. Mary of Zion Church in Axum, Ethiopia.
My friend took the main picture of this blog post way up at the top at Mount Nebo. Although that is desert, it should be noted that Jerusalem, just a short drive West of Nebo, looks more like Napa Valley in California. I do not know why so many mindless American Bible movies film the life of Jesus in modern-day deserts, like Morocco or Wyoming when they should be filming in rural northern California if they wanted to be accurate. ↩