Tag Archives: Family

New York City and the Vatican

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Surprisingly, the best description on the Vatican’s recent “Synod on the Family” comes from New York Times Op-Ed Columnist, Ross Douthat.  Here it is:

The Plot to Change Catholicism

The Vatican always seems to have the secrets and intrigues of a Renaissance court — which, in a way, is what it still remains. The ostentatious humility of Pope Francis, his scoldings of high-ranking prelates, have changed this not at all; if anything, the pontiff’s ambitions have encouraged plotters and counterplotters to work with greater vigor.

And right now the chief plotter is the pope himself.

Francis’s purpose is simple: He favors the proposal, put forward by the church’s liberal cardinals, that would allow divorced and remarried Catholics to receive communion without having their first marriage declared null.

Thanks to the pope’s tacit support, this proposal became a central controversy in last year’s synod on the family and the larger follow-up, ongoing in Rome right now..

But if his purpose is clear, his path is decidedly murky. Procedurally, the pope’s powers are near-absolute: If Francis decided tomorrow to endorse communion for the remarried, there is no Catholic Supreme Court that could strike his ruling down.

At the same time, though, the pope is supposed to have no power to change Catholic doctrine. This rule has no official enforcement mechanism (the Holy Spirit is supposed to be the crucial check and balance), but custom, modesty, fear of God and fear of schism all restrain popes who might find a doctrinal rewrite tempting.

And a change of doctrine is what conservative Catholics, quite reasonably, believe that the communion proposal favored by Francis essentially implies.

There’s probably a fascinating secular political science tome to be written on how the combination of absolute and absolutely-limited power shapes the papal office. In such a book, Francis’s recent maneuvers would deserve a chapter, because he’s clearly looking for a mechanism that would let him exercise his powers without undercutting his authority.

The key to this search has been the synods, which have no official doctrinal role but which can project an image of ecclesiastical consensus. So a strong synodal statement endorsing communion for the remarried as a merely “pastoral” change, not a doctrinal alteration, would make Francis’s task far easier.

Unfortunately such a statement has proven difficult to extract — because the ranks of Catholic bishops include so many Benedict XVI and John Paul II-appointed conservatives, and also because the “pastoral” argument is basically just rubbish. The church’s teaching that marriage is indissoluble has already been pushed close to the breaking point by this pope’s new expedited annulment process; going all the way to communion without annulment would just break it.

So to overcome resistance from bishops who grasp this obvious point, first last year’s synod and now this one have been, to borrow from the Vatican journalist Edward Pentin’s recent investigative book, “rigged” by the papal-appointed organizers in favor of the pope’s preferred outcome.

The documents guiding the synod have been written with that goal in mind. The pope has made appointments to the synod’s ranks with that goal in mind, not hesitating to add even aged cardinals tainted by the sex abuse scandal if they are allied to the cause of change. The Vatican press office has filtered the synod’s closed-door (per the pope’s directive) debates to the media with that goal in mind. The churchmen charged with writing the final synod report have been selected with that goal in mind. And Francis himself, in his daily homilies, has consistently criticized Catholicism’s “doctors of the law,” its modern legalists and Pharisees — a not-even-thinly-veiled signal of his views.

(Though of course, in the New Testament the Pharisees allowed divorce; it was Jesus who rejected it.)

And yet his plan is not necessarily succeeding. There reportedly still isn’t anything like a majority for the proposal within the synod, which is probably why the organizers hedged their bets for a while about whether there would even be a final document. And the conservatives — African, Polish, American, Australian — have been less surprised than last fall, and quicker to draw public lines and try to box the pontiff in with private appeals.

The entire situation abounds with ironies. Aging progressives are seizing a moment they thought had slipped away, trying to outmaneuver younger conservatives who recently thought they owned the Catholic future. The African bishops are defending the faith of the European past against Germans and Italians weary of their own patrimony. A Jesuit pope is effectively at war with his own Congregation for the Doctrine of the Faith, the erstwhile Inquisition — a situation that would make 16th century heads spin.

For a Catholic journalist, for any journalist, it’s a fascinating story, and speaking strictly as a journalist, I have no idea how it will end.

Speaking as a Catholic, I expect the plot to ultimately fail; where the pope and the historic faith seem to be in tension, my bet is on the faith.

But for an institution that measures its life span in millennia, “ultimately” can take a long time to arrive.—Ross Douthat, 17 October 2015, New York Times op-ed

NB Fr. Nix writing now.  Certain professors from my alma of Boston College and other Universities wish to silence Ross Douthat in their letter to the editor of the NYT.  Notice that they sound like Glavlit, the group that was in charge of censoring all publications and broadcasting for state secrets in the former USSR.  Of course the ultra-elite friends of Pope Francis want to keep Ross Douthat’s secular prophesies at bay, considering how they want to slowly snow the whole Catholic world.  Best not to alarm the stupid sheep until liberal totalitarianism has fully taken hold of Our Catholic Faith.

 

 

Prophesy from Malachi

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I’m on the traditional calendar with an older “Divine Office.”  But today, Pope Francis and every synod bishop in Rome should have read Malachi chapter one in their new Divine Office. It’s the Scripture readings that every priest has promised to pray on the day of his ordination. In Malachi 1, God Himself tells what He thinks about the priesthood, the worthiness of a sacrifice, divorce, and false-mercy becoming a mockery of God. If everyone at the synod has their mind made up (for better or for worse) then perhaps this is a last offer of unity…or even a last offer of mercy for those who would tamper with Scripture, timed impeccably by God, as always:

The oracle of the word of the Lord to Israel by Malachi:  And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, ‘How have we despised your name? ’ By offering polluted food upon my altar. But you say, ‘How have we polluted you? ’ By saying that the Lord’s table may be despised. When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts. But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised. But you say, ‘What a weariness this is,’ and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the Lord of hosts, and my name will be feared among the nations…And this second thing you do:  You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”

—Malachi 1:1-14, 2:13-16

God said “My name will be great among the nations, says the Lord of hosts.  But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised,” and “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence.”  Combine these two and you have a clear injunction against sacrileging the altar of sacrifice with divorce-and-remarriage.  And yet Pope Francis’ men are promoting open communion with the sole restriction being a false understanding of conscience.  1

But I mention Malachi 1 because I imagine God is still merciful to Pope Francis and the synod Fathers “not wishing that any should perish, but that all should reach repentance.”  But if they don’t listen, what would justice look like?  Of course, God only wills the good of His children, but if we, His beloved children reject His hand, we also reject His protection.  Justice entails losing God’s protection.  Primarily, this would mean the loss of souls to Satan, especially if the Pope’s moral theology statements remain purposefully vague.

But there is something at the physical level, too.  I am reminded that the number one goal of ISIS is not the destruction of the USA but the physical destruction of Rome.  This is not some ultra-conservative doomsday prophesy.  In fact, the best article I read on ISIS comes from the left-leaning Atlantic Magazine.  Graeme Wood’s  What Isis Really Wants has over half-million FB likes.  Do a quick search for the word “Rome” in this article, and you will see that Rome appears 10 times.  ISIS wants to destroy Rome.  We need God’s protection.  Now is no time to mock His doctrine or discipline on marriage.  2

No Pope or bishop can ever change God’s Word.  Their job is to aid in the interpretation of Scripture in concert with Sacred Tradition.  So when bishops conceal heresy with mercy, or give the theological wink-and-nod to kill consciences, Divine Justice is being tested.  How are these men more merciful than Jesus who died for sinners like me?  They’re not.  They have overlooked the fact that there is no mercy without repentance.  In a Vatican-approved apparition called Our Lady of La Salette, Mary said in 1846 to the French children:  “Rome will lose the faith and become the seat of the Antichrist.”  Pope Pius IX approved and promoted this apparition.

I’m not saying we’re there yet.  But I do know that Mary’s call to the faithful transcends this silly synod…just as timeless and infallible Catholic teaching transcends this synod, too.  There will always be good bishops and bad bishops. We worship neither.  That’s why it’s still awesome to be Catholic, regardless of certain bishops trying in vain to change Church teaching.  I’ve come to the conclusion that it’s not worth reading any more news on the synod. Why get flustered? God will protect us from evil or from this evil He will bring good (and open schism would indeed be better than the current silent-smiley-schism.)  Either way, Our Lady of La Salette showed us the way to Her Son:

Finally, I call on the Apostles of the Last Days, the faithful disciples of Jesus Christ, who have lived in scorn for the world and for themselves, in poverty and in humility, in scorn and in silence, in prayer and in mortification, in chastity and in union with God, in suffering and unknown to the world.  It is time they came out and filled the world with light.  Go and reveal yourselves to be my cherished children.  I am at your side and within you, provided that your faith is the light which shines upon you in these unhappy days.  May your zeal make you famished for the glory and the honor of Jesus Christ.  Fight, children of the light, you, the few who can see.


  1. The Archbishop of Chicago is theologically correct in his statement that conscience is “inviolable.” But if conscience itself can self-absolve from the grave sins he discussed in that link, then there is no longer a need for a Magisterium nor the sacrament of confession.  Archbishop Cupich is not a party-crasher.  He said: “I came here at the request of the Holy Father. In fact, I was not elected. I was appointed by the Pope to come here.” Although open communion will probably not be promoted explicitly next year by Pope Francis, the notion of “inviolable conscience” seems well on its way to replace (at least at the level of discipline if not doctrine) both the Scriptures and the Magisterium.  It’s important to note that a post-synod statement is not to be considered ex-cathedra infallible nor considered to be articulated faith and morals of the ordinary Magisterium. Thus, although Pope Francis’ continued errors would not overturn the indefectibility promised by Christ to Peter in Matthew 16 regarding the Catholic Church, this would lead to an unprecedented loss of souls. We must pray for nothing short of conversion or intervention. Error has indeed been spoken. In May of 2013, Pope Francis preached at the Domus Santae Martae. While speaking of atheists at Mass, Pope Francis said: “We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.” By “there,” Pope Francis meant heaven. Hebrews 11:6 is very clear on belief and salvation. 

  2. A faithful bishop from Poland attending the synod said:  “Practically all are repeating that there will be no doctrinal change, but this is understood in different ways. For if you add to this first group that disciplinary changes are possible, this means, in practice, that doctrinal stability is being nullified. In my opinion one cannot speak of the separation of the practice of the Church from her doctrine, from her teachings. The two are inseparable. I have the impression that many supporters of this modernity, are in fact thinking about changing doctrine, yet calling it a change in Church discipline. It is a disturbing point in these discussions, for it is strongly emphasized: “we accept the entire doctrine”, but there immediately follows a suggestion that doctrine has nothing to do with it. This is greatly worrying me, for one and the other are saying that they want no change in doctrine. From where then, are arising these practices opposed to doctrine?”—Archbishop Stanisław Gądecki, translation from Toronto Catholic Witness.

Marriage Prep and “Annulments”

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The basics of annulments can teach us a lot about the beauty of marriage.  The first thing to realize about an annulment is that it is not a Catholic divorce.  The starting point for why divorce does not exist in the Catholic Church is simple:  Jesus said: But from the beginning of creation, ‘God made them male and female. ’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. ’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.—Mark 10:6-9.  No man (not even a priest or bishop or the Pope) can break up what God has put together at a sacramental marriage since an unbreakable bond of love was formed at the words of the altar and at the consummation of the bed.

This means that neither adultery, nor fighting, nor “divorce,” nor even the Catholic Church can break what God has put together.   The only thing that can break the bond of marriage is the death of one of the two members.  Set me as a seal upon your heart,as a seal upon your arm, for love is strong as death.—Song of Songs 8:6.

Imagine a man whose body and soul is represented by a 2 x 4 piece of wood.  Imagine a woman whose body and soul is represented by another 2 x 4 piece of wood.  They can only become one flesh by forming a bond, represented below by superglue. In the Catholic West, the unbreakable bond is formed by the couple at their wedding in the presence of a priest who must witness it to make it sacramental:

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In the Catholic East and the Orthodox East, the unbreakable bond is formed by the priest:

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Notice that in both cases, two become one via an invisible and invincible bond.  (In real life, they’re happily married to each other and pregnant with their fourth.)  In any case, the superglue bond is a bond that is essentially not formed by the couple nor the priest, but by God Himself.  The only thing that dissolves the superglue is death, for God is the author of life and death.  That means that neither a big argument, nor a cute secretary, nor a priest of the Catholic Church can break this bond:

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Essentially, in the eyes of both God and the Catholic Church, a “divorce” is a modern myth, for divorce doesn’t exist.   This is why Jesus Christ said such shocking words:  And I say to you: whoever divorces his wife, except for adultery 1   and marries another, commits adultery.”—Mt 19:7-9.

If a Catholic couple gets married without a priest (or not in a Catholic Church without prior permission from the bishop of their diocese) then this situation is called a “lack of form” in getting married.  The diocese’s ecclesiastical court is called a Tribunal.  The Tribunal will always admit that two Catholics married outside of the Catholic Church (without a dispensation from the bishop) never actually formed a sacramental bond in the first place.  Thus, they declare in about two weeks that there was a “lack of form.”   After the necessary paperwork, the couple can marry each other (convalidation ceremony) or they are free to marry someone else because there never was a marriage in the first place.  This is one type of annulment process.

But what happens when a Catholic couple got married by a priest and they are not happy with each other 5 years into marriage?

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Notice that the bond still remains in this couple’s [feigned] unhappiness.  This is why it is so important to really be sure about the person you marry:  There’s no take-backs, no “prenups,” no re-dos with another potential spouse in the Catholic Church.  The only way the couple can even think about an annulment is by proving that one of them did not have the freedom of will to form a sacramental bond on the very day of their wedding.

When this happens, the Tribunal looks retrospectively (back through time) to see if they had all the ingredients of the glue (especially mental capacity) in their engagement time leading up to the wedding and on the wedding day itself:

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If they did not, then perhaps the bond will be retroactively declared null.  But this is only a “best guess” about the past.  This process is not an assessment of who is currently happy in their marriage.  If an unhappy Catholic Couple looks back through their common life together and honestly believes that one of them was not free to marry the other because of mental incapacity, then they can petition that the Tribunal declare their bond to be null (nothing.)  “Declaration of nullity” is more accurate than “annulment” because the Church looks back through time at that putative bond and says: “In our best guess, you didn’t have the freedom to consent to a lifetime commitment, so we don’t think there ever was a bond:”

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A person is not annulled. A couple is not annulled. A marriage is not annulled. A bond is declared nullsometimes, and even this is a best-guess.  It is not an infallible or efficacious act of the Church.  It’s not even a privilege-granted.  The diocese’s null-paperwork basically says: “We think one or both of you had freedom missing at the altar.” 2

When the Tribunal’s “best guess” on an annulment is objectively wrong in God’s eyes, then we can conclude that God still views the original marital bond as real, even when the annulment paperwork has declared the opposite.   Such a declaration from a Tribunal  is not an infallible binding of the Church. 3 However, the couple can still still remarry since they were obedient to the Catholic Church that God established (provided they were honest in the paperwork.)  But the members of a tribunal will answer to God for denigrating the sacrament of marriage if they handed out annulments carelessly, literally putting asunder what God has put together.  In fact, without vigilance and prayer in Catholic Tribunals, the Eastern Orthodox would be justified in calling our Catholic annulment discipline practically the same as the Orthodox concession for divorce, even while Catholic doctrine remains theoretically untouched.

In a “declaration of nullity,” when a bond is thought to have never existed, this is often done under the title of Canon Law number 1095 which is “incapacity for consent.”  Perhaps on the day of the wedding there was an unrevealed addiction or a lack of sufficient reason.  Or, perhaps it was a lack of prudent discretion or a psychological instability.  Is anyone getting married in their right mind?  No.  (Nor ordained.  Vocations are hard.)  Thus, there had to be an extraordinary incapacity to form a marital bond (more than cold-feet at a wedding) to start the annulment process.  St. John Paul II said of the annulment proceedings that “real incapacity is to be considered only when an anomaly of a serious nature is present.”—St. JPII on 25 Feb 1987.

Canon Lawyers have a term and it is “to favor the bond.”  It means that a bond of marriage is given the benefit of the doubt.  It seems merciful not to “favor the bond” when assessing if a couple who has applied for annulment should have their bond declared null when they have “moved on” and “moved in” with a new partner of civil marriage.  The million dollar question in Rome today essentially boils down to:  Is it best for the Tribunal to issue a declaration of nullity just to legalistically get them out of the imputation of sin?

Well, the actual bond on the day of the wedding has to be honestly assessed in view of finding an extraordinary anomaly, not ordinary lack-of-due-discretion.  If not, the bond will never be favored in that diocese.  When the leanings of a Tribunal are not towards the original bond of marriage, but rather towards a legalistic avoidance of the imputation of sin for new civil bonds to be given free-license, then the opposite effect of mercy starts to take place in a diocese:  Couples begin to wonder if anyone has a real mental capability to get married.

Pope Benedict XVI addressed the Roman Rota in 2009:

First of all, there is a need for a new and positive appreciation of the capacity to marry belonging in principle to every human person by virtue of his or her very nature as a man or a woman. We tend in fact to risk falling into a kind of anthropological pessimism which, in the light of today’s cultural context, would consider marriage as practically impossible. Apart from the fact that this context is not uniform in the various parts of the world, genuine incapacity to consent cannot be confused with the real difficulties facing many people, especially the young, which lead them to conclude that marital union is, as a rule, inconceivable and impracticable. Rather, a reaffirmation of the innate human capacity for marriage is itself the starting point for enabling couples to discover the natural reality of marriage and its importance for salvation. Ultimately, what is at stake is the truth about marriage itself and its intrinsic juridical nature…which is an indispensable premise for the ability to understand and evaluate the capacity required to marry.—Pope Benedict XVI’s Address to the Roman Rota on 29 January 2009, 8th paragraph.

In other words, you don’t have to be St. Anne and St. Joachim to form a valid marriage bond.  Children deserve Tribunals to favor the bond.  Why?  Because the souls of children are permanent, so they need a permanent structure of love in which to grow up, even when times get hard.  4 What happens when you start to wonder if your diocese would give you a quick annulment without sufficient reason?  At the end of the day, it’s a matter of the marriage covenant in the shadow of God’s covenant.  If you know that you’re still married after a big argument—that is, if you know you’re not going to go to the Tribunal for an annulment after a big argument—then you know that God’s love must be something like that:  Unbreakable.  This is because even a broken man and broken woman’s love are capable of maintaining a dim but real reflection Christ’s unbreakable love on the cross for His bride:

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So, do you see why it’s so important who you choose to marry?  In the eyes of God, you only get one bond your whole life, one shot at getting your whole family to heaven.  Who is the person most likely to do that?  The blog ucatholic had a tremendously moving post here.

Perhaps the only practical solution to the endless annulment game is to have priests actually meet with their engaged couples.  Yes, priests may actually have to sacrifice time for their spiritual children.  My first pastor told me that I should not witness the sacramental marriage of any couple unless I had given them 5 one-hour meetings.  A good layman I knew once said that any priest who stacked up more than two annulments a year should be “tried for pastoral malpractice.”

Time to start marriage prep…

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Don’t they look excited for my Bible Study on marriage?

But really, here’s the truth:  If I’m going to take seven years and six-figures of the laity’s money for my vocation (seven years in seminary, not my annual income!) then I think I can give back five short hours for the laity’s vocation.  After all, they do make the promise “til death do us part:”

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  1. Here, Jesus is talking about is a separation due to adultery and even in the case of adultery, the Church teaches that a person cannot remarry until the death of one or the other spouse because the marriage bond still exists.  Reasons for annulment will be discussed in the next footnote.

  2. Other reasons the Church would consider declaring the bond null would include:

    • Consanguinity (being of the same blood line)
    • Not being old enough
    • Lacking sufficient reason
    • Coercion, violence, force or grave fear
    • Previous marriage or religious vows or ordination
    • Simulation, fraud or deceit on who a person is.
    • Addiction
    • Opposition to monogamy
    • Opposition to children (absolute opposition, not only the use of contraception.  Although it’s a mortal sin, premeditated use of contraception is not enough for a declaration of nullity unless there was an unrevealed and unreversed sterilization.)
    • Absolute impotence
    • Ratam non consummatum (vows at altar but no intercourse ever.)
    • Conditions on the future (pre-nups)
    • Refraining from vows or Catholic sacramental procedures

  3. Before publication, I checked this with a Roman-educated exorcist.  He confirmed: “Tribunals bear a tenuous relationship with the ‘power of the keys’ given to the Church. Diocesan tribunals are exercises of a bishop’s particular magisterium, not that of the Church authority as a whole. This means that their decisions do not share the charism of infallibility. So by definition their binding and loosing is not automatically guaranteed to be in line with the Mind of Christ.”

  4. The Catholic Church allows for immediate separation when there is danger or violence to one spouse or children.  This should happen long before an annulment gets discussed.  Code of Canon Law #1153 says “If either of the spouses causes grave danger in soul or body to the other spouse or to the offspring or otherwise renders common life too difficult, that spouse gives the other a legitimate cause for leaving.”

Transgender in the Catholic Church

My first blog post ever was called Family Roles and the Sacrifice of the Mass.  In it, I show that the Sacrifice of the Mass or the Divine Liturgy is actually a complimentary male-female microcosm of the temple, the family, and even the universe.   The complimentarity of man and woman is so vital to life (both natural and supernatural), that no species on this planet is either recognizable nor sustainable without the physical, genetic and even psychological differences that amount to the wholeness of life via these complimentary structures.  This is true in the spiritual as much as the physical.

Satan’s whole plan will be the opposite of God’s plan.  He will oppose Natural Law after he has denigrated Divine Law.  Satan’s penultimate attack against humanity may be horizoned upon androgyny, as seen in Mel Gibson’s Passion of the Christ, where Satan is essentially transgender, equalizing the field of the life-giving aspect of humanity:

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Those who are truly born androgynous have a beautiful and heavy cross which—if carried heroically—will conform them fully to Christ-crucified and bring them to share His glory (Rom 8:17.)  So, let me repeat:  There’s no moral evil to being born androgynous.

But recently I came across a picture of “Caitlyn Jenner” and his mutilated men who the media described as “beautiful women”:

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Still, I didn’t feel any anger.  I didn’t feel any judgment towards them.  I promise you that I only felt compassion.  I felt similar compassion in my first encounter with a transgender patient when I was a Denver Paramedic.  He was a small hispanic teen, just off Colorado Boulevard with his friends about 12 years ago.  He had overdosed on cocaine sometime after midnight.  I took care of him as best as I had been trained.  He lived.

But, I saw both times that Satan had tricked humanity to hurt themselves and deny their life giving powers, because Satan himself is death.  I’m no saint, but saying “Forgive them Father, for they know not what they do” is very easy to pray when people truly have been so terribly deceived into harming their own bodies.  Anyone who knows me knows that I’m not a patient person, that I’m no Mother Teresa, but I really only feel Divine Mercy for these poor people.

But I feel less palpable compassion for the Catholic priests who encourage girls to play “dress up” at Mass as men:

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The cassocks above are small and red, but they are mens’ cassocks.  If this sounds too extreme, please read three short things:

1. The Church has held that putting on a cassock (above in red, but you can see girls in the black cassock in almost every diocese of the USA except Lincoln, NE) was exclusively for the priest, with the one exception before Vatican II being an extremely limited use (within the Church building ) to male acolytes and sacristans who had been highly trained in the Traditional Latin Mass (which takes more memorization to serve than does the Novus Ordo a priest to offer.)  Every day after I shave, the cassock is what I wear on the streets.  It is not just “to dress up to play Mass” like most Americans treat the idea of a priest who would dare to prohibit altar girls.  The cassock is the most ancient sign of a priest, of a man.  How is it sexist to say girls shouldn’t play “man”?  If fact, the opposite seems highly sexist—to assume we priests have cornered the market of holiness.  I’m pretty sure the priest scandals of 2001 disproved that.

2. The male-exclusive calling to the altar shouldn’t ruffle so many feathers, since the contemplative role of women as human beings is higher than being human doings, as seen in the squabble of Martha and Mary 1

3. How many of you would let your son go to Mass dressed up like a nun?  These girls are literally dressed up like men at the most sacred event that takes place in the world every Sunday.  I’m serious:  How many of you would let your son go to Mass dressed up like a nun?

I don’t blame the girls.  I blame the men who begged the Vatican 20 years ago to allow cross-dressing on the altar of God.  Is that too extreme?  I’ll stick by that sentence based on the three part apologia above.

This has enormous bearing upon current events.  As we brace for the Vatican’s upcoming “Synod on the Family,” the German bishops have a new webpage called “Love Counts” which is simply a promotion of gay-marriage for the Catholic Church.   We should not be surprised at this, considering how male and female have been conflated in the Mass for 50 years, as seen in the above picture.  Pope Francis has promoted the anti-marriage bishops in the synod (See above posts) so it will take a miracle at this point.

The only surprising thing to me in all this mess is to hear of socially conservative priests who preach against transgender surgeries, but then turn around and allow altar girls at Mass.  It’s no wonder the critics of the Catholic Church call us “hypocrites.”

How can we expect the world to live the physical outplaying of the reality of man and woman if we as Catholic priests are promoting the termination of the life-giving complimentary spiritual-outplaying within the most important thing that happens every day?  That is, the Holy Sacrifice of the Mass.  If we can’t get this right, we then have no right to judge the world, the flesh, or even the devil.

There’s only one way to win this spiritual war:

g kelly


  1.  Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.  Mary has chosen the good portion, which will not be taken away from her.”—Luke 10:38-42

Men are the Problem. Men are the Solution.

In the 16th Sunday after Pentecost (Traditional Latin Mass Calendar) the Apostle Paul writes I bow my knees before the Father, from Whom every family in heaven and on earth is named.—Eph 3.  In the homily I only quoted five of these, but included here 1 are all of the promises that the Mother of God made (through St. Dominic) to all people who pray the Rosary daily.

 


  1. 1) To all those who shall recite my Rosary devoutly, I promise my special protection and very great graces.

    2) Those who shall persevere in the recitation of my Rosary shall receive some signal grace.

    3) The Rosary shall be a very powerful armor against hell; it will destroy vice, deliver from sin, and dispel heresy.

    4) The Rosary will make virtue and good works flourish, and will obtain for souls the most abundant divine mercies; it will substitute in hearts love of God for love of the world, and will lift them to the desire of heavenly and eternal things. How many souls shall sanctify themselves by this means!

    5) Those who trust themselves to me through the Rosary, shall not perish.

    6) Those who shall recite my Rosary devoutly, meditating on its mysteries, shall not be overwhelmed by misfortune. The sinner shall be converted; the just shall grow in grace and become worthy of eternal life.

    7) Those truly devoted to my Rosary shall not die without the Sacraments of the Church.

    8) Those who recite my Rosary shall find during their life and at their death the light of God, the fullness of His graces, and shall share in the merits of the blessed.

    9) I shall deliver very promptly from purgatory the souls devoted to my Rosary.

    10) The true children of my Rosary shall enjoy great glory in heaven.

    11) What you ask through my Rosary, you shall obtain.

    12) Those who propagate my Rosary shall be aided by me in all their necessities.

    13) I have obtained from my Son that all the members of the Rosary Confraternity shall have for their brethren the saints of heaven during their life and at the hour of death.

    14) Those who recite my Rosary faithfully are all my beloved children, the brothers and sisters of Jesus Christ.

    15) Devotion to my Rosary is a great sign of predestination.

Marriage Defenders: Part 2 of 2

jbap

A friend of mine who is a beautiful wife and mother of seven children was in a supermarket this week.  A 50 year old man stopped her and then sarcastically asked her if she knew what “caused” having seven kids. She texted me about this and then added her and her husband’s thoughts on this:

Some days the world just wears you down and a part of you starts to feel like maybe you are a freak. Not just about having a lot of kids, but about everything. And then you realize you need to spend some time in adoration and start to once again see life through Jesus’ eyes and not the world’s. The world is so blind and hard-hearted that what is beautiful and sacred just can’t be comprehended by it.

Why is the world so hard-hearted to Christians today?

As I said earlier, it’s not because we’re being hateful on issues of sexuality.  So why do Catholics constantly get mocked for following Christ and His Church in the silence of their homes?  Is it because they’re secretly judging their neighbors and everyone feels it?  Maybe…but I think today’s feast of the Beheading of John the Baptist can shed light on the psychology of the conviction of conscience.

Now, there’s a lot of Herods in the Bible but I want to consider Herod Antipas (20 BC-AD 40), the tetrarch of Galilee and Peraea.  He’s the one who mocked Jesus before His execution. He’s also the one who ordered John the Baptist’s death for having spoken out against his adulterous relationship.

Now, most Bible movies do a pretty good job at capturing the love/hate relationship between Herod and the Baptist because of this one very rich line in the Gospel: “Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.”—Mark 6:20

I believe it was Earnest Hemingway, an unbeliever, who liked to travel the Deep South of the USA and listen to fire and brimstone homilies in Baptist Churches. Apparently it made him feel alive, or at least he heard these homilies “gladly.”  This curiosity was also found in Herod.

But of the 2.5 million people populating first century Palestine, why would a somewhat-powerful governor like Herod move beyond curiosity towards the murder of a homeless man who had been calling him out for living with his brother’s wife?   I mean, really—2.5 million people are silent about his adultery, and then one guy who is half-dressed in skins and eating crickets calls this magistrate out for a sexual sin many miles away on the Jordan River and Herod panics? What exactly got under Herod’s skin? Or better, what gets under Herodias‘ skin? The answer is that they secretly recognize John the Baptist as the mouthpiece of the one, true God they are running from.

As I wrote in a post called Mercy Killing of Consciences:
You see, if the final exterior agent of traditional Judeo-Christian belief (the Catholic Church) reflects the interior-but-objective, flickering, dying pilot light of your conscience that you’re trying to kill, then the Catholic Church is the one thing that is keeping your conscience alive…and you hate it. This is because long before rules were found in the catechism, they were found in your heart.

I know John the Baptist wasn’t a baptized Catholic, but killing John the Baptist was Herod trying to kill his own conscience, for Herod’s conscience was not created by Herod-himself in a relativistic way, but by God-Himself in an objective way.

That’s why Obama wants to stop the Little Sisters of the Poor in the HHS mandate .  That’s why a 50 year old man in a supermarket harasses a young mother of seven.  Both bullies know that that’s how they should have lived.  If  you think this is an exaggeration, then what other explanation would there be for them to go out of their way?  It has to be personal conviction of conscience at how others silently live their lives for God:

Let us lie in wait for the righteous man, because he is inconvenient to us, and opposes our actions…the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange.”—Wisdom 2:12a, 15

I don’t know that supermarket stalker’s past, but statistically an American man of his age has already paid for one to two abortions, not to mention one or two dozen dead children from several decades of abortifacient-pills-induced sex.  I don’t know this guy’s conscience, heart or past, but I’m just saying statistically this is the truth for an American male of his age.  (Do the math if you want.)  Of course he’s going to feel convicted by a Catholic woman who lived the way he should have.  His conviction came out as sarcasm.  Herodias’ came out as murder.

There’s only one truth of how humans should live, and it’s entirely found in the Catholic Church, so we should probably stop apologizing so much.  Yes, it’s true that we Catholics lost a lot of credibility in the priest scandals of the past 50 years that destroyed so many lives, and for that we do need to keep apologizing.  But the Truth remains on walking billboards like my friend in the supermarket.  She and many others are heroes and white martyrs of marriage, like John the Baptist was a hero of marriage carrying his red martyrdom in the picture above.  They’re both formidable Marriage Defenders:  one married, and one celibate.

I wasn’t so clear on this at first.  Yesterday, I texted my friend back that I would have punched that a** in the face if I had been there in King Soopers.

gun

Later, I realized that creeping behind that broken old creeper’s sarcasm was probably a hunger and even sadness for the family he had contracepted away.  In the face of such brokenness and/or hostility (only God knows) it can still make us wonder how to act.  Here’s my suggestion: Catholics are not called to act like weird-o-cult people who act strange in order to appear holy.  But we are called to live normal, fun lives in a way that seeks Christ fully, especially in the Eucharist and in the daily Rosary.  Doing simply that may make others say of us:  “The very sight of him is a burden to us, because his manner of life is unlike that of others.”

Once we boldly but humbly accept the fact that our manner of life is unlike that of others, then it’s easy “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit.”—Titus 3:2-5

Marriage Defenders: Part 1 of 2

The_Ladder_of_Divine_Ascent_Monastery_of_St_Catherine_Sinai_12th_century

The reason why the Greek Orthodox and Russian Orthodox hesitantly accept divorce and remarriage today can be traced back to a 9th century synod, where Greece had a pre-emptive episode of England’s Henry VIII’s libido issues. In fact, the Greek bishops of the 9th century held a synod to recognize the legitimacy of the emperor Constantine’s second marriage. A Greek monk, St. Theodore, stood alone in the breach, calling this synod the “Adultery-Synod,” moecho-synodus in Greek. Like history that would be repeated seven hundred years later in England with Henry VIII versus St. Thomas More, the Greek bishops and the emperor stood behind the synod of adultery, not behind the saint.

St. Theodore the Studite was also a champion in speaking against slavery and iconoclasm (removing pictures from Churches.) But in upholding traditional marriage, he suffered the most. He was whipped, imprisoned and exiled away from his monastery. The saint not only blew the whistle on the emperor, but also on those priests who gave silent consent to his sin. St. Theodore said that in “crowning adultery, the priest, Giuseppe, is in opposition to the teachings of Christ and has violated the law of God.”  Roberto de Mattei remarks that “for Theodore, the Patriarch Tarasios had likewise to be condemned, since, even if not approving the new marriage, he showed himself tolerant of it, thus avoiding the Emperor’s excommunication and the priest Giuseppe’s punishment.”

St. Theodore simply stood by Jesus Christ who said:  “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.”—Luke 16:18

Before applying this to the upcoming synod, I want to consider an important question of Catholic morality:  When a monk-saint quotes Scripture against his own bishops, how is this different from Martin Luther? If both used the Bible-alone for morality, then how could it be true that one died a heretic and the other a saint? Indeed, even the 1983 Code of Canon Law says “Christ’s faithful are bound to adhere, with a religious submission of mind, to this authentic magisterium of their Bishops.”—Can 753.  Where do we draw the line as Catholics?

Before getting to the answer, I want to further build up my argument against St. Theodore. Orthodox and Catholic theologies rightly consider the transmission of truth to flow through the hierarchy of the Church (Bishops to Priests to Laity.) This is a reflection of the hierarchy of truth given through the 9 choirs of angels (Seraphim, Cherubim, Thrones, etc.) This hierarchy of communication should not be broken. This is how Orthodox and Catholics are different from Protestants: The order of hierarchies is not to be considered clericalist, but angelic.

For humans, the true interpretation of Sacred Scripture comes from God through the bishops through the priests through the parents to the children. This is how catechesis should work. Notice this beautiful cascading down of the truth.  Similarly, within the angelic choirs’ hierarchy, there is a cascading-down of truth, but it is a non-verbal, angelic illumination: The angels who are closest to God, the Seraphim, communicate down to the Cherubim and likewise to the Thrones to the Dominations to the Powers to the Principalities to the Archangels to the Angels to finally the angels’ work in our lives on earth. (Notice that the highest angels do nothing but contemplation and the lowest angels deal with measly human affairs.)

In any case, besides the hierarchy of the transmission of truth among the angels revealing the perversity of a Sola-Scriptura-interpretation of Divine Revelation, there is the positive and beautiful call to an order of obedience to the hierarchy in this transmission of truth in both communities—on earth and in heaven. This obedience of low angels to high angels was never violated.

Except for once—now my counterargument—when St. Michael the Archangel himself attacked Lucifer for placing himself above God Almighty. During the great angelic battle in heaven (Rev 12:7), the military ranks were indeed broken and God blessed the lower angel reminding the disobedient higher angel that no one is like God (מיכאל, Mi-cha-El? Who is like God?) Not even the Seraphim are like God.

Not even the bishops. Martin Luther broke rank against the bishops to begin a mutiny against Divine Revelation on marriage. St. Theodore the Studite broke rank against the bishops to end a mutiny against Divine Revelation of Marriage. Actually, Theodore never broke rank. He essentially said Who is like God’s Divine Revelation on the indissolubility of a sacramental marriage. Even in this, Theodore obeyed the Church hierarchy who supported the Emperors who threw him into exile three times. He never started a new “Church.” Theodore suffered within the Church—not without in schism—all for the sake of the truth. Holy Orders must be honored, but still Theodore gave primacy of place to God: No synod can change the truth of the Gospels and the traditional Magisterium.

People often say that the sensus fidei (sense of the faithful on doctrinal issues) is infallible, implying that we need a democratic vote of doctrines like contraception. Bishop Morlino of Madison wonderfully answers these people by reminding them that the infallibility of sensus fidei actually includes not only those Catholics alive, but also those dead: the billions of Catholics who have gone before these dark days, who held firm to the truths of the Gospel (or at least tried to, an important attraction to the Divine Mercy of Our Redeemer.)

Speaking of ancestors, all four of my mother’s grandparents relocated in the early 20th century from Counties Mayo and Roscommon, Ireland to the South Side of Chicago. Thus, I have a great love for Chicago Catholicism. My heart broke when I read the new Archbishop’s homily from this week (23 August 2015.) Archbishop Cupich said the following about the upcoming synod of sexuality:

“With the upcoming synod, it is clear that the Holy Father is calling the Church to examine our categories of expression about what we believe and be open to new avenues and creativity when it comes to accompanying families. All of this has much to say to us in Chicago, that we not settle for solutions that no longer work, expressions that no longer inspire and ways of working that stifle creativity and collaboration.”

With my extended family’s roots in Chicago, I have to wonder: Which expression of Catholicism is not working in Chicago? Bernadin’s seamless garment? Or perhaps Cupich is speaking of the many families found in this video of a Mass in Chicago in 1941, narrated by Venerable Archbishop Fulton Sheen:

To be sure, there is nothing wrong with Archbishop Cupich’s denotation in the above quote. He said nothing heretical in the above quote. But let’s remember: Only a legalistic society considers denotation without connotation. Is the connotation of Archbishop Cupich’s quote that the Catholic Church will integrate “creativity” in regards to doctrinal “solutions that no longer work” in reference to the morality of homosexual actions or Holy Communion for the divorced and remarried? We’ll have to wait until the synod to see!

Telescoping outside of the world of sexual morality, let me say a brief word on the morality of the tongue and pen: I wonder how many of us Catholics of all vocations, priest and laity, right or left, think that we’ll be able to stand before God at our death and justify our small lies and large deceptions of others by saying things like, “Technically in my denotation, I did not say…”

We priests and bishops will answer to God for teaching sins of both commission and omission, for God will not be tricked by our legalistic subterfuge. I think that at our judgment, each one of us will answer both for the denotations and connotations of our words. We will answer not only for what we “technically” said, but for the fruits in others’ lives produced by our teachings and even attitudes.

These fruits (life-based or rotten) found in others’ lives (most especially our children’s catechesis, be them our spiritual children or biological children) will all be made clear at the General Judgment, for then we will see the outcome of the lives that we formed so intimately. There will be no word games at the General Judgment—only an arrival at our eternal reward—where we join those we guided in word and example, for better…or for worse.

Mercy Killing of Consciences

sam woman

Today, many Catholics believe that “mercy” consists in remaining silent before someone’s sinful lifestyle, so as to let that individual’s gasping conscience, well, die in peace. I think this is the “mercy” that the media is begging the bishops to invoke over those who have fallen into gravely sinful lifestyles: Leave them alone, so they can go on living in peace.

And both parties’ consciences are alive.  barely.

Here’s my proof that America still has a conscience: The media does not attack Mormons or Muslims for jaw-dropping beliefs like the reception of a pile of women for every man in the afterlife (a strange overlap of Islam and Mormonism.) Why doesn’t the media attack such preposterous tenets of religion? Because it’s short-lived fun to mock ideas that are clearly irrational. I’ve never heard of Anderson Cooper mocking the idea of a planet in the afterlife for every Mormon man who gets his favorite sister-wives to keep him company in outer-space. It’s like disproving a child who is dreaming.

But no one is laughing at Catholics who speak out against gay “marriage.” Is this because we have been hateful?  No.  It’s because everyone’s conscience is made in God’s objective image and likeness. Intellectually there is a relativism invading the country, but in the hearts of everyone on earth, I believe this to be true: Relativism can not be incorporated into the human heart, especially the human heart seeking God. Relativism has not gained full ground of the conscience yet. The proof is the anger (which is unfortunately rebellion against their own conscience.) If opposition to same-sex marriage was ridiculous like Mormon planets or Muslim virgin-heavens, then no one would care about us backwater, slack-jawed Catholics or our so-called bigoted beliefs.

You see, if the final exterior agent of traditional Judeo-Christian belief (the Catholic Church) reflects the interior-but-objective, flickering, dying pilot light of your conscience that you’re trying to kill, then the Catholic Church is the one thing that is keeping your conscience alive…and you hate it. This is because long before rules were found in the catechism, they were found in your heart.

Fighting against Catholicism may appear to be fun on the blogs, but there’s always a sadness and anger that accompanies the wit. Why? Because fighting God is exhausting, and it brings out the venom. Ironically, the venom is a good sign that such a conscience is still alive.  If a sting of conscience is an embrace from God, and if conscience is objectively created, then we’re talking about a divine embrace that brings rebellion and fury (probably because of the clash of true conviction and false religious advice.)

We hide our fury behind words like “mercy.” Notice how many Catholics today offer suggestions for the Pope and bishops to make the teachings of the Church more “merciful.” Notice how these arguments (in regards to the inner-life of a man or woman’s conscience) are similar to the arguments for euthanasia: Let them die in peace. Essentially, we’re talking about the mercy-killing of the soul.

Even otherwise-orthodox theologians will say half-joking but fully- erroneous statements like: “Ignorance is the eighth sacrament that saves more than the other seven.” Ignorance never saved anybody.  Only Jesus Christ did.  But what they mean is that for a sin to be mortal, it must be done with full knowledge. While this is true, the hyper-emphasis on this single tenet of Catholic moral theology misses the enormous counter-weight: Moral knowledge does not have to be book knowledge.  The truth is that God stamps natural law on the soul at the moment of conception:

For what can be known about God is plain to them, because God has shown it to them. For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.—Rom 1:19-20

Thus, many mortal sins are committed by people who don’t know Catholic theology.  I’ll stick to that shocking statement because in the above chapter, the Apostle Paul continues to explain that pagan tribes are still guilty before God for homosexual sins.  Why?  Because even before they hear of Christ, they know such sins are wrong by looking into their heart and outwards to creation.  Yes, God can surely forgive such sins in the confessional within a His heartbeat of His Divine Mercy, but let’s be clear:  You don’t have to be a Bible-reading-Catholic to know that you should not put a scissors into a baby’s head, or that you can not physically put a male-part into a male-part.

Thus, “ignorant” pagans still need a Savior. And He is mighty to save me and anyone else of grievous sins. You see, if ignorance of the Gospel were enough to save a person, then St. Francis Xavier never should have gone on hundreds of perilous journeys around the South Pacific and Indian Oceans to baptize hundreds of thousands.

I can already hear the objections: Does this mean that all non-Catholics go to hell?  Pope Pius IX gave the clearest answer in the 19th century:  “By Faith it is to be firmly held that outside the Apostolic Roman Church none can achieve salvation. This is the only ark of salvation. He who does not enter into it, will perish in the flood. Nevertheless equally certainly it is to be held that those who suffer from invincible ignorance of the true religion, are not, for this reason, guilty in the eyes of the Lord.”—Pope Pius IX (Ott 312, Denzinger 1647.)

Jansenists and liberals both make the exact same theological mistake: What is the least that I need to do to escape the wrath of God?

The above is a worthless question when we hear why Jesus Himself says He came to earth:  For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.—John 3:17

Jesus came to save us, and He can be trusted more than the neo-con theologians who over-play the card about “full-knowlege and consent of the will.”  Legalistic exoneration is not mercy.  What is the definition of mercy?  Mercy is a heart given to the miserable. Even better, it is to bring the Sacred Heart of Jesus to the miserable, like me, and like every sinner. Literally, the etymology in all Romance languages of that word misericordia is this: giving (dia) the Heart of Christ (cor) to the miserable (miseri).

Perhaps our model of mercy for a time of sexual sin should be Jesus when He encounters the woman at the well who is herself in sexual sin:

A woman from Samaria came to draw water. Jesus said to her, “Give me a drink,” for His disciples had gone away into the city to buy food. The Samaritan woman said to Him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and Who it is that is saying to you, ‘Give me a drink,’ you would have asked Him, and He would have given you living water.”—John 4:7-10

Although He knows her past, Jesus does not make her feel her shame. In fact, they begin a remarkably casual conversation on mudane things like buckets and wells and tribal chatter long before He gets to the difficult topic of her being divorced and re-married five times. By the time He gets there, she is so moved by His love that she changes her life.

So also, we need to be bold but tender with those whom we are evangelizing. Notice that Our Lord does not encounter her in a way that is self-righteous or even more nauseating: passive-aggressive-self-righteous. So also, we need to speak as gently as Jesus to any woman at the well. Christ speaks first as a friend—in things earthly, like thirst—before speaking of sin or worship. Our tenderness and sincerity may turn a great sinner into a great proponent of Christ and His Church:

Many Samaritans from that town believed in Him because of the woman’s testimony.—John 4:39a

She knew that her ignorance did not save her anymore than darkness brings light. Only Jesus Christ is the light that every human heart desires (openly or secretly!) Ignorance is not “the eighth sacrament that saves more than all the rest.” Let’s stop this Catholic “mercy-killing” of consciences (as if any Westerner with the internet could claim invincible ignorance!) Since indifference is worse than hatred, then I propose that pretending like everyone is headed to heaven is the worst act of hatred we could enact in the lives of our family and friends.

This realization of the truth of the Gospel is not a carte blanche to be self-righteous.  We simply trust that every heart was made for Jesus Christ and His Church, not just those who are currently Catholic. But if you really can’t get the right words to share with a sinner, remember: Our Lady of Fatima was clear that God will do the heavy lifting if we but pray and sacrifice for souls. You gotta be doing at least one (evangelizing or sacrificing) if you as a Catholic have any love for anyone but yourself.  Complaining will not get you to heaven.  May we show them the Rescuer, the Deliverer, the One Who is mighty to save!

 

Infallible? Part 2 of 2

A lightning strikes the basilica of St Peter's dome

One of the surprising things I have found among priests and laity during the Pontificate of Pope Francis is that certain people who used to despise the word “obedience,” say ten years ago, now go on quoting “obedience” as if they were St. John of the Cross.

I walked into a tea-house yesterday and I got surrounded by three adults older than me who first wanted to know what I was, why I had a long black robe on and what I thought of Pope Francis.  As to the third, I simply said that the first public words of Jesus and John the Baptist were “Repent and Believe” and that the measure of a Pope is to the extent that the people have heard that same call to repentance and faith (as repentance and faith are the only two portals towards hope of loving Jesus Christ as He deserves.)

Now that I think about it, judgment of a Pope does not belong to a priest like me, but to God…and maybe a bit to history, many centuries in the future:  A pope will ultimately not be judged on his popularity, but whether he is bringing consciences to life—or allaying consciences to remain asleep.  Thus, it’s my job as a priest not to judge the Pope, but to remain obedient and to preach the Gospel.

There is excitement and concern, from the left and right respectively, that the October 2015 “Synod on the Family” will change Church teaching on divorced and remarried receiving Holy Communion as well as those in homosexual unions being allowed to receive Holy Communion.  You might imagine that I don’t participate in the excitement of “the left” that doctrine might change, but did you know that I don’t participate in the worry to “the right” either?

Here’s why:  A synod does not carry the weight of infallibility.  In my last post, I explained the levels of infallibility, the highest being the Sacred Scriptures, which speak clearly on the above issues of sexuality and worthy communion in Matthew 19:9 and 1 Cor 11:26-29. The Council of Trent is another example of an aspect of Divine Revelation that is also infallible.  It too speaks clearly on the sacraments of Marriage and the Eucharist.

However, a synod does not only not have the weight of infallibility, but there is precedent for error in a synod!  This false-synod was the 18th century  Synod of Pistoia where Jansenism was promoted.  Jansenism is the heresy of despair of God’s mercy.  It’s sneaky that Satan may now be tempting the Church hierarchy towards presumption of God’s mercy, the opposite of the above.  The devil’s tricky with that pendulum swing!

Thus, if the bishops go against the Bible in October, the Bible wins.  This is not Protestantism.

I hope I’m wrong, but I predict error coming in the October 2015 Synod of the Family, followed by some form of beautiful or powerful Divine Intervention.  This is not because I’m a Savonarola prophet of doom.  It’s simply because of the manifest and public, shameless teaching of the Cardinals who have been recently promoted in these “family matters,” as reported by Life Site News:

Cardinal Godfried Danneels: The retired former archbishop of Brussels was a special appointment by Pope Francis to the 2014 Synod of Bishops. In addition to wearing rainbow liturgical vestments and being caught on tape concealing sexual abuse, Danneels said in 2013 of the passage of gay “marriage”: “I think it’s a positive development that states are free to open up civil marriage for gays if they want.”

Cardinal Walter Kasper: A few days into his pontificate Pope Francis praised one of Cardinal Kasper’s books, and then selected the cardinal to deliver the controversial keynote address to the consistory of cardinals advocating his proposal to allow divorced and civilly remarried Catholics to receive communion in some circumstances. This proposal led to the high-profile debate at the first Synod of Bishops on the Family. Cardinal Kasper has again been selected as a personal appointee of the pope to the second Synod and regularly meets with Pope Francis. Kasper defended the vote of the Irish in favor of homosexual “marriages”, saying: “A democratic state has the duty to respect the will of the people; and it seems clear that, if the majority of the people wants such homosexual unions, the state has a duty to recognize such rights.”

Archbishop Bruno Forte: The archbishop of Chieti-Vasto was appointed Special Secretary to the 2014 Synod by Pope Francis. He is the Italian theologian who was credited with drafting the controversial homosexuality section of the infamous midterm report of the Synod which spoke of “accepting and valuing [homosexuals’] sexual orientation.” When questioned about the language, Forte said homosexual unions have “rights that should be protected,” calling it an “issue of civilization and respect of those people.”

Father Timothy Radcliffe: In May, Pope Francis appointed the former Master of the Dominican Order as a consultor for the Pontifical Council for Justice and Peace despite his well-known support for homosexuality. Writing on homosexuality in 2013, he said: “We must ask what it means, and how far it is Eucharistic. Certainly it can be generous, vulnerable, tender, mutual and non-violent. So in many ways, I would think that it can be expressive of Christ’s self-gift.” In a 2006 lecture he advocated “accompanying” homosexuals, which he defined as “watching ‘Brokeback Mountain,’ reading gay novels, living with our gay friends and listening with them as they listen to the Lord.”

Bishop Johan Bonny: The bishop of Antwerp in Belgium has just been named as one of the delegates to the 2015 Synod of Bishops on the Family despite open dissent on homosexual unions. While being named as a delegate to the synod may not in itself constitute a major promotion, what is unique about Bonny is the extremity and clarity of his dissent. “Inside the Church, we must look for a formal recognition of the relational dimension that is also present in many homosexual, lesbian and bisexual couples,” he said in a December 2014 interview. “In the same way that in society there exists a diversity of legal frameworks for partners, there must be a diversity of forms of recognition in the Church.”

 

Let me (Fr. Nix, now) be very clear that I am obedient to Rome and the bishops, but no bishop can change the words of Jesus Christ and what He said about divorce or what the Holy Spirit has said through the Apostle Paul on acting out any sexual sin (heterosexual or homosexual.)  Pray hard that I’m wrong about error coming down the pipes of this October Synod, but if I’m not, just remember that a synod can not change the words of Jesus Christ.  This is not a Protestant who believes in Sola Scriptura.  That is why I wrote on the hierarchy of doctrine in my last post, quoting Pope Leo XIII’s encyclical on the Sacred Scriptures and Councils (part of the Magisterium.)

I hope I’m wrong, but if I’m right and the synod disseminates error, “the right” will frenzy on how to explain the doctrinal confusion and “the left” will frenzy on how to rejoice over the doctrinal confusion. Either approach would be both unnecessary and superfluous.  That’s because this synod is pastoral in nature, not doctrinal.

Speaking of “pastoral” men at the pre-synod last year, I wish I could have told them all that it’s not that hard to present the words of Love-Incarnate-Himself as “merciful and pastoral,” even on topics of marriage. I could have assured them of this by recounting many conversations I’ve had in bars, taxis and shady streets.  So, why didn’t anyone at the pre-Synod (to my knowledge) present on how to reach real people with a real Gospel?  I fear they know neither a concrete Gospel nor any real people.

So, unfortunately there is precedent for error in a synod. And, again, we have to be thankful that no synod can change the faith or morals of Holy Mother Church, especially that Faith articulated in Scripture, Councils, Creeds, Church Fathers and the Ex-Cathedra statements made by two Popes.  These five things (not synods of pastoral discussion) are the transmissions of faith and morals that fall under Christ’s promise of the indefectibility to the Church:

And I tell you, you are Peter, and on this rock I will build My church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”—Matthew 16:18-19

The upcoming synod is not bound in heaven.  It’s doctrinally Little League…but…It could still cause millions of souls to go to hell through misguidance towards presumption of God’s mercy on sexual matters.  Thus, it could become the Major League for Satan.

That’s why we have to pray so hard.

As Padre Pio said, “Pray, Hope and Don’t worry.”  God will straighten it out, even if things go down bad in October.