Transgender in the Catholic Church

My first blog post ever was called Family Roles and the Sacrifice of the Mass.  In it, I show that the Sacrifice of the Mass or the Divine Liturgy is actually a complimentary male-female microcosm of the temple, the family, and even the universe.   The complimentarity of man and woman is so vital to life (both natural and supernatural), that no species on this planet is either recognizable nor sustainable without the physical, genetic and even psychological differences that amount to the wholeness of life via these complimentary structures.  This is true in the spiritual as much as the physical.

Satan’s whole plan will be the opposite of God’s plan.  He will oppose Natural Law after he has denigrated Divine Law.  Satan’s penultimate attack against humanity may be horizoned upon androgyny, as seen in Mel Gibson’s Passion of the Christ, where Satan is essentially transgender, equalizing the field of the life-giving aspect of humanity:

satan

Those who are truly born androgynous have a beautiful and heavy cross which—if carried heroically—will conform them fully to Christ-crucified and bring them to share His glory (Rom 8:17.)  So, let me repeat:  There’s no moral evil to being born androgynous.

But recently I came across a picture of “Caitlyn Jenner” and his mutilated men who the media described as “beautiful women”:

transgender women

Still, I didn’t feel any anger.  I didn’t feel any judgment towards them.  I promise you that I only felt compassion.  I felt similar compassion in my first encounter with a transgender patient when I was a Denver Paramedic.  He was a small hispanic teen, just off Colorado Boulevard with his friends about 12 years ago.  He had overdosed on cocaine sometime after midnight.  I took care of him as best as I had been trained.  He lived.

But, I saw both times that Satan had tricked humanity to hurt themselves and deny their life giving powers, because Satan himself is death.  I’m no saint, but saying “Forgive them Father, for they know not what they do” is very easy to pray when people truly have been so terribly deceived into harming their own bodies.  Anyone who knows me knows that I’m not a patient person, that I’m no Mother Teresa, but I really only feel Divine Mercy for these poor people.

But I feel less palpable compassion for the Catholic priests who encourage girls to play “dress up” at Mass as men:

ag
The cassocks above are small and red, but they are mens’ cassocks.  If this sounds too extreme, please read three short things:

1. The Church has held that putting on a cassock (above in red, but you can see girls in the black cassock in almost every diocese of the USA except Lincoln, NE) was exclusively for the priest, with the one exception before Vatican II being an extremely limited use (within the Church building ) to male acolytes and sacristans who had been highly trained in the Traditional Latin Mass (which takes more memorization to serve than does the Novus Ordo a priest to offer.)  Every day after I shave, the cassock is what I wear on the streets.  It is not just “to dress up to play Mass” like most Americans treat the idea of a priest who would dare to prohibit altar girls.  The cassock is the most ancient sign of a priest, of a man.  How is it sexist to say girls shouldn’t play “man”?  If fact, the opposite seems highly sexist—to assume we priests have cornered the market of holiness.  I’m pretty sure the priest scandals of 2001 disproved that.

2. The male-exclusive calling to the altar shouldn’t ruffle so many feathers, since the contemplative role of women as human beings is higher than being human doings, as seen in the squabble of Martha and Mary 1

3. How many of you would let your son go to Mass dressed up like a nun?  These girls are literally dressed up like men at the most sacred event that takes place in the world every Sunday.  I’m serious:  How many of you would let your son go to Mass dressed up like a nun?

I don’t blame the girls.  I blame the men who begged the Vatican 20 years ago to allow cross-dressing on the altar of God.  Is that too extreme?  I’ll stick by that sentence based on the three part apologia above.

This has enormous bearing upon current events.  As we brace for the Vatican’s upcoming “Synod on the Family,” the German bishops have a new webpage called “Love Counts” which is simply a promotion of gay-marriage for the Catholic Church.   We should not be surprised at this, considering how male and female have been conflated in the Mass for 50 years, as seen in the above picture.  Pope Francis has promoted the anti-marriage bishops in the synod (See above posts) so it will take a miracle at this point.

The only surprising thing to me in all this mess is to hear of socially conservative priests who preach against transgender surgeries, but then turn around and allow altar girls at Mass.  It’s no wonder the critics of the Catholic Church call us “hypocrites.”

How can we expect the world to live the physical outplaying of the reality of man and woman if we as Catholic priests are promoting the termination of the life-giving complimentary spiritual-outplaying within the most important thing that happens every day?  That is, the Holy Sacrifice of the Mass.  If we can’t get this right, we then have no right to judge the world, the flesh, or even the devil.

There’s only one way to win this spiritual war:

g kelly


  1.  Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.  Mary has chosen the good portion, which will not be taken away from her.”—Luke 10:38-42